Found 7004 results

B., M. (1951).  Brief Comment upon Recent Books. The American Journal of Psychology. 64, 155–160.
B., M. (1950).  Review: Man and His World: Antithetical Views. The American Journal of Psychology. 63, 464–472.
Baas, J. (2011).  Before Zen: The Nothing of American Dada. East-West Interchanges in American Art.
Babcock, D. (1995).  Korean Composers in Profile. TempoNew Series. 15–21.
Backus, R. (1979).  The Motivation of Confucian Orthodoxy in Tokugawa Japan. Harvard Journal of Asiatic Studies. 39, 275–338.
Backus, R. (1990).  Tsukada Taiho on The Way and Virtue. Part One: Career and Scholarship. Harvard Journal of Asiatic Studies. 50, 5–69.
Bacon, E. (1946).  A Preliminary Attempt to Determine the Culture Areas of Asia. Southwestern Journal of Anthropology. 2, 117–132.
Bader, A. (1958).  Review: Short Trip to China. The Antioch Review. 18, 381–383.
Bader, C., & Demaris A. (1996).  A Test of the Stark-Bainbridge Theory of Affiliation with Religious Cults and Sects. Journal for the Scientific Study of Religion. 35, 285–303. Abstract
Bahir, C. (2010).  Individualistic Spiritual Medicine: Yang Zhu’s Prescription for Zhuangzi’s Diagnosis. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Bahm, A. (1941).  What is Philosophy?. The Scientific Monthly. 52, 553–560.
Bahm, A. (1958).  Aesthetic Experience and Moral Experience. The Journal of Philosophy. 55, 837–846.
Bai, X., & Roberts W. (2011).  Taoism and its model of traits of successful leaders. Journal of Management Development. 30, 724-739. Abstract
Bailey, D. (1961).  The Rakuyoshu. Monumenta Nipponica. 16, 289–376.
Bantly, F. (1989).  Buddhist Allegory in the Journey to the West. The Journal of Asian Studies. 48, 512–524. Abstract
Barash, D. (1973).  The Ecologist as Zen Master. American Midland Naturalist. 89, 214–217.
Barbour, D. (1974).  Wholeness and Balance in the Hainish Novels of Ursula K. Le Guin. Science Fiction Studies. 1, 164–173.
Barea, C. (2010).  Recitation of Scripture: Preserving the Tradition of Daojiao. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Barford, P. (1955).  Mind, Hands and Keyboard. Music {&} Letters. 36, 226–232.
Barker, E. (1913).  The Symbolism of Certain Catacomb Frescoes-I. The Burlington Magazine for Connoisseurs. 24, 43-45+47–50.
Barnard, G. (1992).  Explaining the Unexplainable: Wayne Proudfoot's "Religious Experience". Journal of the American Academy of Religion. 60, 231–256.
Barnhart, R. (1972).  Chinese Calligraphy: The Inner World of the Brush. The Metropolitan Museum of Art Bulletin. 30, 230–241.
Barrett, T. H. (1983).  Review: The Study of Chinese Eschatology. Modern Asian Studies. 17, 333–351.
Barrett, T. H. (2003).  On the Reconstruction of the Shenxian zhuan. Bulletin of the School of Oriental and African StudiesUniversity of London. 66, 229–235.
Barrett, N. F. (2008).  The spontaneity of nature and human experience. ProQuest Dissertations and Theses. Abstract
Barrett, T. H. (1978).  Review: Chinese Sectarian Religion. Modern Asian Studies. 12, 333–352.