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"Original Tao: - Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism, and: - Laughing at the Tao: - Debates among Buddhists and Taoists in Medieval China, and: - Taoist Tradition and Change: - The Story of the Complete Perfection Sect in." Buddhist-Christian Studies 20, no. 1 (2000): 287. Abstract
"Original Tao: Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism, and: Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China, and: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, and." Buddhist-Christian Studies 20, no. 1 (2000): 287-292.
"A Long Roll of Buddhist Images." Artibus Asiae 32 (1970): 157-199.
Chinese culture and christianity. Lanham, MD: University Press of America, 2006.
"Conversion to Protestantism among Urban Immigrants in Taiwan." Sociology of Religion 67 (2006): 193-204. Abstract
Asia's religions : Christianity's momentous encounter with paganism. Horizon series. San Gabriel, CA; Vancouver, B.C.: China Horizon ; Horizon Ministries Canada, 1999.
"Tan Dun's String Quartet "Feng-Ya-Song": Some Ideological Issues." Asian Music 22 (1991): 127-158.
"Determinants of religious giving in an eastern-culture economy. Empirical evidence from Taiwan." Review of Religious Research 47, no. 4 (2006): 363. Abstract
"Debt-Repaying Mechanism in Chinese Relationships: An Exploration of the Folk Concepts of "Pao" and Human Emotional Debt." Research on Language and Social Interaction 27, no. 4 (1994): 351-87. Abstract
{Rejuvenating China: Hsu Ti-shan's (1893-1941) quest for a religious formula}. United States – Wisconsin: The University of Wisconsin - Madison, 1996. Abstract
"Determinants of religious giving in an eastern-culture economy : - Empirical evidence from Taiwan." Review of Religious Research 47, no. 4 (2006): 363. Abstract
"Buddhism, Taoism, Folk Religions, and Rebellions: Empirical Evidence from Taiwan." Journal of Asian & African Studies (Sage Publications, Ltd.) 45 (2010): 445-459. Abstract
"On Stephen C. Pepper's "On the Uses of Symbolism in Sculpture and Painting"." Philosophy East and West 19 (1969): 279-283.
"Review: Neo-Confucian Moral Thought and Its Modern Legacy." The Journal of Asian Studies 39 (1980): 259-272.
"Characteristics of the Self-Actualized Person: Visions from the East and West." Counseling and Values 36, no. 1 (1991): 2-10. Abstract
"Liang Ch`i-ch`ao and Intellectual Changes in the Late Nineteenth Century." The Journal of Asian Studies 29 (1969): 23-33. Abstract
"Reading Qian Zhongshu's "God's Dream" as a Postmodern Text." Chinese Literature: EssaysArticlesReviews (CLEAR) 16 (1994): 93-110.
""The Essential Source of Identity" in Wang Lung-ch'i's Philosophy." Philosophy East and West 23 (1973): 31-47.
"The Perception of Beauty and the Pursuit of Science." Bulletin of the American Academy of Arts and Sciences 43 (1989): 14-29.
"When the World Falls Apart: Methodology for Employing Chaos and Emptiness as Theological Constructs." The Harvard Theological Review 85 (1992): 467-491.
"Sir Isaiah Berlin, 1909-97: A Dissent on Dissents." Economic and Political Weekly 34 (1999): 3425-3429. Abstract
The conceptual relationship between Yizhuan and pre-Qin Confucianism and Daoism Yi Zhuan yu xian qin Ru Dao si xiang zhi guan xi. Hong Kong : University of Hong Kong, 2000. Abstract
"Basic Problems in the Study of Chinese Philosophy." Philosophy East and West 4 (1954): 157-166.
"Taoism Under the T'ang: - Religion and Empire During the Golden Age of Chinese History (review)." China Review International 7, no. 2 (2000): 392. Abstract
"A Bibliography of Chinese Philosophy." Philosophy East and West 3 (1953): 241-256.
"Neo-Confucianism: New Ideas in Old Terminology." Philosophy East and West 17 (1967): 15-35.
"Chinese Thought." The Review of Metaphysics 8 (1955).
"How Buddhistic Is Wang Yang-ming?" Philosophy East and West 12 (1962): 203-215.
"The Rise of Ming T'ai-tsu (1368-98): Facts and Fictions in Early Ming Official Historiography." Journal of the American Oriental Society 95 (1975): 679-715. Abstract
"Rejoinder to Leon Hurvitz's Review." Journal of the American Oriental Society 87 (1967): 53-56.
"News and Notes." Philosophy East and West 1 (1951): 88-96.
"Hu Shih and Chinese Philosophy." Philosophy East and West 6 (1956): 3-12.
In search of transcendent order in the violent world: A theological meditation of Laozi's "Daode Jing" and Augustine's "De Trinitate" In ProQuest Dissertations and Theses. United States -- Massachusetts: Boston College, 2009. Abstract
"The Evolution of the Confucian Concept Jên." Philosophy East and West 4 (1955): 295-319.
"On Heidegger's Interpretation of Aristotle: - A - Chinese Perspective." Journal of Chinese Philosophy 32, no. 4 (2005): 539. Abstract
"Daoism and the Later Merleau-Ponty on Body." In Proceedings of the XXII World Congress of Philosophy, 3-9. Vol. 51., 2012.
The conceptual relationship between Yizhuan and pre-Qin confucianism and daoism = 易傳與先秦儒道思想之關係. University of Hong Kong (Pokfulam Road, Hong Kong), 2001.
"The Study of Chu Hsi in the West." The Journal of Asian Studies 35 (1976): 555-577.
"Restoration of a Poetry Anthology by Wang Bo." Journal of the American Oriental Society 124 (2004): 493-515.
"Phenomenology of Technology: - East and West." Journal of Chinese Philosophy 30, no. 1 (2003): 1. Abstract
"Affectivity and the Nature of the Sage Gleanings from A Tang Daoist Master." In Journal of Daoist Studies, 1-27. Vol. 3. Three Pines Press, 2010. Abstract
"Wang Yang-ming: Western Studies and an Annotated Bibliography." Philosophy East and West 22 (1972): 75-92.
"Wang Yang-ming: A Biography." Philosophy East and West 22 (1972): 63-74.
The An Shi Rebellion and Rejection of the Other in Tang China, 618-763 In ProQuest Dissertations and Theses. Canada: University of Alberta (Canada), 2012. Abstract
"The Chinese Earth-Shrine." Numen 13 (1966): 164-182.
"Periodical Literature." The Journal of American Folklore 24 (1911): 30-147.
"A Review of “Dao of Communication”." Asian Affairs: An American Review 37, no. 1 (2010): 51-52. Abstract
