Bibliography

Found 341 results

Filters: First Letter Of Last Name is C  [Clear All Filters]
A B [C] D E F G H I J K L M N O P Q R S T U V W X Y Z   [Show ALL]
C
C., C-F. (2008).  Das konzept der "Lebenspforte" (mingmen) während der Jin-, Yuan- und Ming-zeit. Chinesische Med. Chinesische Medizin. 23(2), 95 - 106.
Cady, L. (1961).  Thoreau's Quotations from the Confucian Books in Walden. American Literature. 33, 20–32.
Cady, D. (2010).  The Reality of Transcending the Virtual. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Cahill, J. (1961).  The Six Laws and How to Read Them. Ars Orientalis. 4, 372–381.
Cahill, S. (1985).  Sex and the Supernatural in Medieval China: Cantos on the Transcendent Who Presides over the River. Journal of the American Oriental Society. 105, 197–220.
Cai, L. (2010).  Daoist Values of Biodiversity and Views of Knowledge. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Calder, W. (1932).  Review: Relativity in Terms of Place. The Classical Review. 46, 251–252.
Cammann, S. (1953).  Ming Festival Symbols. Archives of the Chinese Art Society of America. 7,
Cammann, S. (1953).  The Lion and Grape Patterns on Chinese Bronze Mirrors. Artibus Asiae. 16, 265–291.
Cammann, S. (1985).  Some Early Chinese Symbols of Duality. History of Religions. 24, 215–254.
Cammann, S. (1955).  Significant Patterns on Chinese Bronze Mirrors. Archives of the Chinese Art Society of America. 9,
Cammann, S. (1964).  A Ming Dynasty Pantheon Painting. Archives of the Chinese Art Society of America. 18,
Cammann, S. (1979).  Costume in China, 1644 to 1912. Philadelphia Museum of Art Bulletin. 75, 2–19.
Campany, R F. (1991).  Ghosts Matter: The Culture of Ghosts in Six Dynasties Zhiguai. Chinese Literature: EssaysArticlesReviews (CLEAR). 13, 15–34.
Campany, R F. (2007).  Monastic Life in Medieval Daoism: A Cross-Cultural Perspective. By Livia Kohn. JOURNAL- AMERICAN ACADEMY OF RELIGION. 75(1), 165 - 166.
Campany, R F. (1985).  Demons, Gods, and Pilgrims: The Demonology of the Hsi-yu Chi. Chinese Literature: EssaysArticlesReviews (CLEAR). 7, 95–115.
Campany, R F. (2003).  Review of Daoism and Chinese Culture. Journal of the American Oriental Society. 123(2), 408. Abstract
Canfield, J. (1975).  Wittgenstein and Zen. Philosophy. 50, 383–408.
Cannon, G. (1988).  Chinese Borrowings in English. American Speech. 63, 3–33.
Capitanio, J. (2010).  The Rivalorization of Chan Buddhist Paradigms in Neidan Literature. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Capitanio, J. (2008).  Web Resources.. Journal of Daoist Studies. 1, 221 - 222. Abstract
Carles, W. (1886).  Recent Journeys in Korea. Proceedings of the Royal Geographical Society and Monthly Record of GeographyNew Monthly Series. 8, 289–312.
Carlitz, K. (1986).  Codes and Correspondences in Jin Ping Mei. Chinese Literature: EssaysArticlesReviews (CLEAR). 8, 7–18.
Carp, T. (1983).  "Venus Utraque": A Typology of Seerhood. The Classical World. 76, 275–285.
Carr, D. (2001).  The 'Protean' Spirit of Jeff Lewis. Oxford Review of Education. 27, 151–163. Abstract
Carriere, P. M. (2002).  Writing as tea ceremony: - Kawabata's geido aesthetics. International Fiction Review. 29(1-2), 52(10).
Carriere, P. M. (2002).  Writing as tea ceremony: - Kawabata's geido aesthetics. International Fiction Review. 52(10).
Casal, U. (1959).  The Saintly Kôbô Daishi in Popular Lore (A. D. 774-835). Folklore Studies. 18, 95–144.
Casanowicz, I. (1915).  Review: Recent Works on Comparative Religion. The Jewish Quarterly ReviewNew Series. 6, 185–207.
Casanowicz, I. (1924).  Review: Recent Works on Comparative Religion. The Jewish Quarterly ReviewNew Series. 14, 349–374.
Casanowicz, I. (1920).  Review: Hopkins's 'History of Religions'. The Jewish Quarterly ReviewNew Series. 10, 373–376.
Case, R. (1974).  Reflections: Thoughts on the Nature of Naturalism. BioScience. 24, 307–309.