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"A Knowledge That Wounds Our Nature: The Message of Frithjof Schuon." Journal of the American Academy of Religion 60 (1992): 465-491.
"Early Daoist and Confucian Relations As Seen from the Guodian Chu Slips." Contemporary Chinese Thought: - Translation and Studies 32, no. 2 (2001): 68.
"The Science/Technology Interface in Seventeenth-Century China: Song Yingxing 宋 應 星 on "qi" 氣 and the "wu xing" 五 行." Bulletin of the School of Oriental and African StudiesUniversity of London 53 (1990): 295-318.
"Taoism (Daoism) and 'Chinese Purple': - a note on some historical issues." JOURNAL - OF - ARCHAEOLOGICAL - SCIENCE 35, no. 7 (2008): 2074.
"Taoism {(Daoism)} and {‘Chinese} Purple’: a note on some historical issues." Journal of Archaeological Science 35 (2008): 2074-2076.
"Taoism (Daoism) and 'Chinese Purple': a note on some historical issues." Journal of archaeological science. 35, no. 7 (2008): 2074.
"Ethical Uses of the Past in Early Confucianism: The Case of Hsün Tzu." Philosophy East and West 35 (1985): 133-156.
"Competence, Concern, and the Role of Paradigmatic Individuals (Chün-tzu) in Moral Education." Philosophy East and West 42 (1992): 49-68.
"The Ethical and the Religious Dimensions of "Li" (Rites)." The Review of Metaphysics 55 (2002).
"Confucian Vision and Experience of the World." Philosophy East and West 25 (1975): 319-333.
Religious and philosophical aspects of the Laozi. SUNY series in Chinese philosophy and culture. Albany: State University of New York Press, 1999.
"Constructing Lineages and Inventing Traditions through Exemplary Figures in Early China." T'oung PaoSecond Series 89 (2003): 59-99.
The role of health in the ethics of Chuang-tzu. Canada: University of Calgary (Canada), 1992. Abstract
"The Influence of Verbal Language on Aesthetic Performance." Art Education 28 (1975): 14-18.
"Recent Developments in the Religions of China." Journal of Bible and Religion 15 (1947): 75-80.
"Chinese Traits in European Civilization: A Study in Diffusion." American Sociological Review 10 (1945): 595-604.
"Chinese Philosophy and the Second East-West Philosophers' Conference." Philosophy East and West 3 (1953): 73-80.
"I 彝 as Equivalent to Tao 道." Journal of the American Oriental Society 52 (1932): 22-34.
"Was Confucius Agnostic?" T'oung PaoSecond Series 29 (1932): 55-99.
The Tao of cooking. New York, N.Y.: Sterling Pub., 1999.
The Tao of food. New York, N.Y.: Sterling Pub., 1999.
"A Survey of Recent Religious Literature." Philosophy and Phenomenological Research 24 (1964): 429-441.
"More on a Cognitive Theory of Religion." Current Anthropology 23 (1982): 341-344.
"News of the Profession." The Journal of Asian Studies 17 (1958): 355-360.
"News of the Profession." The Journal of Asian Studies 17 (1958): 657-677.
"Creation and Conservation Once More." Religious Studies 34 (1998). Abstract
"Tao Psychotherapy: Introducing a New Approach to Humanistic Practice." Humanistic Psychologist 35 (2007): 109-133. Abstract
"The Tao of Postmodernism: Computer Art, Scientific Visualization and Other Paradoxes." Leonardo. Supplemental Issue 2 (1989): 7-12. Abstract
Dichotomies and penumbrae: The significance of boundaries in early Chinese thinking. United States – Hawaii: University of Hawai'i, 2001. Abstract
"Wandering Beyond the Bounds: Nomadism, Health, and Self-Undermining." Journal of Nietzsche Studies 28, no. 1 (2004): 70-88.
"The abduction of vagueness: - interpreting the Laozi." Philosophy East and West 52, no. 4 (2002): 409(17).
"The Abduction Of Vagueness: - Interpreting The Laozi." Philosophy East & West 52, no. 4 (2002): 409. Abstract
"Wandering Beyond the Bounds: - Nomadism, Health, and Self-Undermining." Journal of Nietzsche Studies 28 (2004): 70.
"The Meaning of History." Ethics 55 (1944): 46-63.
"Mr. Sorokin's Systems." The Journal of Modern History 14 (1942): 500-521.
"The State and Religion: Iran, India and China." Comparative Studies in Society and History 1 (1958): 44-57.
"Vietnam: In China's Shadow." Journal of Southeast Asian History 8 (1967).
"Towards a transpersonal psychology of Daoism: Definitions, past research, and future directions." International Journal of Transpersonal Studies 28 (2009).
"A Qualitative Analysis of the Taiyi Jinhua Zongzhi." In Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology., 2010. Abstract
The Tao of contemplation : re-sourcing the inner life. York Beach, Me.: Samuel Weiser, 2000.
Pocket guide to world religions. Downers Grove, Ill.: InterVarsity Press, 2006.
"Les études chinoises (1899-1902)." T'oung PaoSecond Series 4 (1903): 371-384.
"Half a decade of Chinese Studies (1886-1891)." T'oung Pao 3 (1892): 532-563.
"{Joseph Edkins 艾約瑟 Ngai Yo-sö." T'oung PaoSecond Series 6 (1905): 359-366.
"Les études Chinoises (1895-1898)." T'oung Pao 9 (1898): 1+3-141.
"The Origins of Confucianism as an Organized Religion in Java, 1900-1923." Journal of Southeast Asian Studies 12 (1981).
World Philosophies: - An Historical Introduction, Second Edition In Cambridge: - Blackwell. Blackwell, 2003. Abstract
"87. The Influence of Their Neighbours on the Bhutanese." Man 33 (1933): 87-89.
"Nineteenth-Century Vietnamese Confucianization in Historical Perspective: Evidence from the Palace Examinations (1463-1883)." Journal of Southeast Asian Studies 25 (1994). Abstract

