Bibliography
Filters: First Letter Of Last Name is E [Clear All Filters]
(1966). {Ishikozume Ritual Execution in Japanese Religion, Especially in Shugendō.
Numen. 13, 116–127.
(2007). Shinto & Japanese new religions.
Abstract
(1976). Review: The Bridge to the Other World. Shamans and Shamanism in Japan.
Monumenta Nipponica. 31, 179–187.
(2003). The Importance of Value Diversity in Corporate Life.
Business Ethics Quarterly. 13, 433–452. Abstract
(1934). Asiatic Art at Rockefeller Center.
Parnassus. 6, 18–22+25+27.
(1991). The Division, Integration, and Transfer of Knowledge.
Bulletin of the American Academy of Arts and Sciences. 44, 8–27. Abstract
(1984). CSSH Notes.
Comparative Studies in Society and History. 26, 736–749.
(1966). Fatalism in the Life of the Common Man in Non-Communist China.
Anthropological Quarterly. 39, 148–160.
(1967). Topics and Moral Values in Chinese Temple Decorations.
Journal of the American Oriental Society. 87, 22–32.
(1997). Portrait Sculptures in Imperial Ancestral Rites in Song China.
T'oung PaoSecond Series. 83, 42–92.
(1990). Cremation in Sung China.
The American Historical Review. 95, 406–428.
(2002). Cultural Paradoxes Reflected in Brand Meaning: McDonald's in Shanghai, China.
Journal of International Marketing. 10, Abstract
(1956). Religion in a General-Education Program.
The Journal of Higher Education. 27, 25–34+56.
(1994). Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal.
Religious Studies. 30, Abstract
(1957). Review of Reviews.
Folklore Studies. 16, 300–329.
(1990). Religious Phenomena.
The Journal of Religion. 70, 412–431.
(1999). Strength-based Supervision: Frameworks, Current Practice, and Future Directions A Wu-wei Method..
Family Journal: Counseling and Therapy for Couples and Families. 7(4), 349 - 57. Abstract
(1989). Heidegger's Quest for Being.
Philosophy. 64, 437–470.
(1912). The Chinese Young Men's Christian Association.
Annals of the American Academy of Political and Social Science. 39, 109–123.
(1969). Yüan Art in Cleveland.
The Burlington Magazine. 111, 103–106.
(1976). The Concern for Health in Sexual Matters in the "Old Society" and "New Society" in China.
The Journal of Sex Research. 12, 88–103.
(1953). Ch'Ien Hsüan and "Early Autumn".
Archives of the Chinese Art Society of America. 7,
(1999). Strength-based Supervision: Frameworks, Current Practice, and Future Directions A Wu-wei Method..
Family Journal: Counseling and Therapy for Couples and Families. 7(4), 349 - 57. Abstract
(1948). A Classified Guide to the Thirteen Classes of Chinese Prose.
Bulletin of the School of Oriental and African StudiesUniversity of London. 12, 770–788.
(2010). Daoism as a Solution to Sustainable Business.
Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
(2000). The art of Taoist scriptures.
Orientations. 31(10), 36. Abstract
(2006). New Honolulu Academy Asian art curator.
Artweek. 37, 2. Abstract
(2003). Immortals of the wine cup: - Religious images on seventeenth century Chinese porcelain.
Orientations (Hong Kong). 34(3), 86.
(1950). The "Kappa" Legend. A Comparative Ethnological Study on the Japanese Water-Spirit "Kappa" and Its Habit of Trying to Lure Horses into the Water.
Folklore Studies. 9, i-vi+1-152+1–11.
(1980). Cultural Orientations, Institutional Entrepreneurs, and Social Change: Comparative Analysis of Traditional Civilizations.
The American Journal of Sociology. 85, 840–869. Abstract
(1964). Institutionalization and Change.
American Sociological Review. 29, 235–247. Abstract
(1987). Macrosociology and Sociological Theory: Some New Directions.
Contemporary Sociology. 16, 602–609.
(1977). Sociological Theory and an Analysis of the Dynamics of Civilizations and of Revolutions.
Daedalus. 106,
(1981). Cultural Traditions and Political Dynamics: The Origins and Modes of Ideological Politics. Hobhouse Memorial Lecture.
The British Journal of Sociology. 32, 155–181.
(1987). Cultural Premises, Political Structures and Dynamics.
International Political Science Review / Revue internationale de science politique. 8, 291–306. Abstract
(1962). Religious Organizations and Political Process in Centralized Empires.
The Journal of Asian Studies. 21, 271–294.
(1961). Recent Works on Shamanism. A Review Article.
History of Religions. 1, 152–186.
(1971). Spirit, Light, and Seed.
History of Religions. 11, 1–30.
(1968). The Forge and the Crucible: A Postscript.
History of Religions. 8, 74–88.
(1986). What Black Elk Left Unsaid: On the Illusory Images of Green Primitivism.
Anthropology Today. 2, 8–12.
(1967). The Saig{\=u}: Princess and Priestess.
History of Religions. 7, 35–60.
(1969). Review: Shinto and Three Books on Japanese Religion.
History of Religions. 9, 95–104.
(1993). "Where Is King Ch'eng?": Civil Examinations and Confucian Ideology during the Early Ming, 1368-1415.
T'oung PaoSecond Series. 79, 23–68.

