Bibliography

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F., J. (1987).  Editorial. The Journal of Aesthetics and Art Criticism. 45, 341–343.
F., M. (2008).  Thinking from within the calyx of nature. Environ. Values Environmental Values. 17(1), 41 - 65.
F. (1912).  Review: Confucius' Economic Principles. The American Journal of Theology. 16, 650–652.
Fahey, T. (1982).  Max Weber's Ancient Judaism. The American Journal of Sociology. 88, 62–87. Abstract
Fairbank, J. (1966).  The People's Middle Kingdom. Foreign Affairs. 44,
Fairbank, J., Spence J., & Twitchett D. (1977).  Obituary: Arthur Frederick Wright 1913-1976. The Journal of Asian Studies. 36, 491–494.
Fairbank, J. (1981).  Obituary: Holmes Hinkley Welch (1924-1981). The Journal of Asian Studies. 40, 864.
Fairchild, W. (1962).  Shamanism in Japan. Folklore Studies. 21, 1–122.
Falk, S. (1947).  International Understanding: An Experiment in Freshman English. College English. 8, 196–203.
Falkenhausen, L. (1992).  Obituary: Anna Katharina Seidel (1938-1991). The Journal of Asian Studies. 51, 242–243.
Fallding, H. (1982).  G. H. Mead's Orthodoxy. Social Forces. 60, 723–737. Abstract
Fam, K., & Waller D. (2003).  Advertising Controversial Products in the Asia Pacific: What Makes Them Offensive?. J Bus Ethics. 48, Abstract
Fan, F-ti. (2003).  Science in a Chinese Entrepôt: British Naturalists and Their Chinese Associates in Old Canton. Osiris2nd Series. 18, 60–78. Abstract
Fane, R. (1931).  The Vicissitudes of Shinto.. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 61, 1–25.
Fang, L-t`ian.., Liu Z.., & Zhang D.. (1993).  A Comparison of the Chinese Buddhist and Indian Buddhist modes of thought.
Fang, A. (1950).  Bookman's Decalogue. Harvard Journal of Asiatic Studies. 13, 132–173.
Fang, L-t`ian.., Liu Z.., & Zhang D.. (1993).  A Comparison of the Chinese Buddhist and Indian Buddhist modes of thought.
Fantomas (1978).  Life at the LSE?. Erkenntnis (1975-). 13,
Farmer, E. (1985).  Civilization as a Unit of World History: Eurasia and Europe's Place in It. The History Teacher. 18, 345–363.
Farquhar, D. (1978).  Emperor as Bodhisattva in The Governance of The Ch'ing Empire. Harvard Journal of Asiatic Studies. 38, 5–34.
Farris, D. (2009).  The Way of Leadership: Timeless Strategies for Success from Zen & Taoist Masters.. Library Journal. 134, 68. Abstract
Faure, B. (1987).  The Daruma-shu, Dogen and Soto Zen. Monumenta Nipponica. 42, 25–55.
Fava, P., Jianyu C., Davis E. L., Denis H., Robson J., for Exchange C C-kuo F I S., et al. (2005).  Han Xin's Revenge a Daoist mystery. Abstract
Favraud, G. (2010).  A Daoist of the Southern Marchmount in the Construction of Chinese Modernity: Wang Xi’nan. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Föllmi, D.., & Föllmi Olivier (2007).  The wisdom of Asia 365 days : Buddhism, Confucianism, Taoism.. Abstract
Fehl, N. (1959).  History of Religions and Biblical Studies. Journal of Bible and Religion. 27, 109–113+182.
Fekete, J. (1981).  Review: Circumnavigating Ursula Le Guin: Literary Criticism and Approaches to Landing. Science Fiction Studies. 8, 91–98.
Feldman, W. (1996).  The Celestial Sphere, the Wheel of Fortune, and Fate in the Gazels of Naili and Baki. International Journal of Middle East Studies. 28, 193–215.
Feng, A. (2010).  The Interplay of Daoism and Traditional Chinese Medicine. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Feng, H. (1936).  The Origin of Yu Huang. Harvard Journal of Asiatic Studies. 1, 242–250.
Ferkiss, V. (1955).  Ezra Pound and American Fascism. The Journal of Politics. 17, 173–197.
Ferrari, F. L. (2006).  Candidiasis: Yeast Meets West. California Journal of Oriental Medicine. 17 No. 1,
Feuchtwang, S. (1993).  Historical Metaphor: A Study of Religious Representation and the Recognition of Authority. ManNew Series. 28, 35–49. Abstract
Feyerabend, P. (1987).  Creativity: A Dangerous Myth. Critical Inquiry. 13, 700–711.
Field, A. (2005).  Way and byway: - Taoism, local religion, and models of divinity in sung and modern China. JOURNAL - OF - RELIGIOUS - HISTORY. 29(2), 196.
Field, S. L. (2008).  Ancient Chinese Divination. Dimensions of Asian Spirituality. 142.
Fieser, J.., & Powers John (2004).  Scriptures of the world's religions.
Fieser, J.., & Powers John (2006).  Scriptures of the East. Abstract
Filice, C. (2004).  On the Autonomy of the Divine. International Journal for Philosophy of Religion. 55,
Findlay, I. (2006).  Traveler in art. Asian Art News. 16, 68. Abstract
Fine, E. (1987).  One Point Perspective. Woman's Art Journal. 8, 2.
Fingarette, H. (1979).  The Problem of the Self in the Analects. Philosophy East and West. 29, 129–140.
Finlay, R. (1992).  Portuguese and Chinese Maritime Imperialism: Camoes's Lusiads and Luo Maodeng's Voyage of the San Bao Eunuch. Comparative Studies in Society and History. 34, 225–241.
Finley, R. D. (2003).  Dao De Jing: - a brief illustrated philosophy of translation. ReVision. 26(1), 12(6).
Finnell, V. W. (2010).  CAM Use in America: Civilian and Military Perspectives. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Firmat, G. (1976).  Descent into "Paradiso": A Study of Heaven and Homosexuality. Hispania. 59, 247–257.
Fischer, F. (1991).  Japanese Buddhist Art. Philadelphia Museum of Art Bulletin. 87, 1+3–27.
Fischer, G. (1983).  Review: Intellectuals in 1984. Contemporary Sociology. 12, 262–264.
Fischer, D. (1980).  Climate and History: Priorities for Research. Journal of Interdisciplinary History. 10, 821–830.
Fisher, W. (1917).  A Pilgrimage to the Home of Confucius. The Scientific Monthly. 4, 481–493.