Filters: First Letter Of Last Name is N [Clear All Filters]
"End Note." Sociological Analysis 52 (1991): 141-142.
Passport of faith : a Christian's encounter with world religions. Anderson, Ind.: Warner Press, 2006.
Confucianism and Taoism. Introduction to the world's major religions / Lee W. Bailey, general-ed, Vol. 2. Westport, Conn. [u.a.]: Greenwood, 2006.
The Wiley-Blackwell companion to Chinese religions. Malden, MA: Wiley-Blackwell, 2012. Abstract
Introduction to the world's major religions Confucianism and Taoism v. 2. Westport, Conn.: Greenwood Press, 2006.
"Frederick Streng, Madhyamika, and the Comparative Study of Religion." Buddhist-Christian Studies 16 (1996): 65-76. Abstract
"Intellectual Change in Early Eighteenth-Century Tokugawa Confucianism." The Journal of Asian Studies 34 (1975): 931-944.
"The Naturalization of Confucianism in Tokugawa Japan: The Problem of Sinocentrism." Harvard Journal of Asiatic Studies 40 (1980): 157-199.
"Paradigm Shifts: Buddhism and Christianity Compared." Buddhist-Christian Studies 6 (1986): 5-22.
"Im{\=a}m Ghaz{\=a}l{\=ı's Cosmology Reconsidered with Special Reference to the Concept of "Jabar{\=u}t"." Studia Islamica (1994): 29-46.
"Iranian Studies in Japan." Iranian Studies 20 (1987): 131-159.
China's sacred sites. Honesdale, Penn., USA: Himalayan Institute Press, 2006. Abstract
China's sacred sites. Honesdale, PA: Himalayan Institute Press, 2007. Abstract
"Buddhism as Viewed by Two Tokugawa Confucianists. Ito Jinsai's Letter to Doko and its Refutation by Sato Naokata." Monumenta Nipponica 5 (1942): 167-187.
"Ethnicity, Centrality and Education in Pasir Mas, Kelantan." Comparative Education Review 16 (1972): 4-15.
"The Value of Wilderness." Environmental Review: ER 1 (1976): 12-25.
"The Role of the Traditional Sciences in the Encounter of Religion and Science: An Oriental Perspective." Religious Studies 20 (1984).
"Conditions for Meaningful Comparative Philosophy." Philosophy East and West 22 (1972): 53-61.
"Retrospective Cai Guo-Qiang a New York." Beaux Arts Magazine, no. 287 (2008): 142. Abstract
"Recent Books on International Relations: Asia and Pacific: Chinese Religious Life." Foreign Affairs 91 (2012): 202.
"Review: Nomads, "Barbarians," and the Study of Inner Asia." Journal of the American Oriental Society 111 (1991): 776-784. Abstract
"Review: History, Subjectivity, and the Study of Buddhism." Journal of the American Academy of Religion 60 (1992): 525-536.
"The Japanese Legacy. The Japanese University Student Confronts Religion. Part III." Monumenta Nipponica 23 (1968): 31-65.
"Human Laws and Laws of Nature in China and the West (II): Chinese Civilization and the Laws of Nature." Journal of the History of Ideas 12 (1951): 194-230.
"Why Philosophy Is Easy." The Review of Metaphysics 22 (1968).
"A History of Psychology of Religion in the West: Implications for Theory and Method." Pastoral Psychology 61, no. 5-6 (2012): 685-710. Abstract
"Revisiting the Eastern Fence: Tao Qian's Chrysanthemums." The Art Bulletin 83 (2001): 437-460. Abstract
"Responding with the Dao: Early Daost Ethics and the Environment." Philosophy East & West 59 (2009): 294-316. Abstract
"Taoism: The Enduring Tradition." China Review International 13 (2006): 432-434. Abstract
"Introduction: Onto-Hermeneutics, Ethics, and Nature in the Yijing." Journal of Chinese Philosophy 38 (2011): 335-338. Abstract
"Catching Sight of South Mountain: Tao Yuanming, Mount Lu, and the Iconographies of Escape." Archives of Asian Art 52 (2001).
"History of the Psychology of Religion, East and West: Theoretical and Practical Principles for New (and Old) Histories." Pastoral Psychology 61, no. 5-6 (2012): 655-670. Abstract
"Responding to Heaven and Earth: - Daoism, Heidegger, and Ecology." Environmental Philosophy 1, no. 2 (2004): 66. Abstract
"KANT AND CHINA: AESTHETICS, RACE, AND NATURE." Journal of Chinese Philosophy 38, no. 4 (2011): 509-525.
"Warden + Virtuoso + Salaryman = Priest: Paradigms within Japanese Shinto for Religious Specialists and Institutions." The Journal of Asian Studies 56 (1997): 678-707.
"Responding with Dao: early Daoist ethics and the environment." Philosophy East and West 59, no. 3 (2009): 294.
THE CULTURE OF FENGSHUI IN KOREA: An Exploration of East Asian Geomancy In Geographical Review. Vol. 101., 2011. Abstract
Rhetorical voices in the neidan tradition: An interdisciplinary analysis of the "Nudan hebian" (pref. 1906) compiled by He Longxiang (fl. 1900--1906) In ProQuest Dissertations and Theses. Canada: McGill University (Canada), 2007. Abstract
"Women’s Inner Alchemy Techniques: Visualization and Cultivation in the Nüjindan xiajuan." In Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology., 2010. Abstract
Eastern thought. Woodstock, GA: It's a New Day Ministries, 2004.
"Ninety-Sixth Critical Bibliography of the History of Science and Its Cultural Influences (to January 1971)." Isis 62 (1971): 5-11+13-173.
"Current Bibliography of the History of Science and Its Cultural Influences, 1993." Isis 84 (1993): 1-297.
"Current Bibliography of the History of Science and Its Cultural Influences, 1998." Isis 89 (1998): 1-308.
"One Hundred Twelfth Critical Bibliography of the History of Science and Its Cultural Influences." Isis 78 (1987): 5-274.
"On a Special Use of the Sign "Zero" in Cuneiform Astronomical Texts." Journal of the American Oriental Society 61 (1941): 213-215.
"Daoist Relativism, Ethical Choice, and Normative Measure." Journal of Chinese Philosophy 29, no. 1 (2002): 5.
"The Depths of God." Journal of the American Academy of Religion 56 (1988): 1-24.
"Review: On the Buddha's Answer to the Silence of God." Philosophy East and West 41 (1991): 557-570.
"Two Forms of Comparative Philosophy." Dao: - A - Journal of Comparative Philosophy 1, no. 1 (2001): 1.
"Religions, Philosophies, and Philosophy of Religion." International Journal for Philosophy of Religion 38 (1995).
