Bibliography

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T'sou, B. (1975).  On the Linguistic Covariants of Cultural Assimilation. Anthropological Linguistics. 17,
Ta-Chang, Krishnaswamy G., & Chi D. S. (2008).  Incense smoke: clinical, structural and molecular effects on airway disease.. Clinical & Molecular Allergy. 6, 1–9. Abstract
Taam, C-W. (1942).  The Discovery of the Tun-Huang Library and Its Effect on Chinese Studies. The Library Quarterly. 12, 686–705.
Taguchi Yoshifumi (2006).  Tao management : Japanese management philosophy based on the Tao Te Ching.
Taka, I. (1994).  Business Ethics: A Japanese View. Business Ethics Quarterly. 4, 53–78. Abstract
Takahashi, A. (2002).  The Shaping of Gary Snyder's Ecological Consciousness. Comparative Literature Studies. 39(4), 314. Abstract
Takayama, K. (1995).  Adaptation and Resistance to Chinese Literary Hegemony: Korea and Japan. International Journal of PoliticsCultureand Society. 8,
Takayama, K. (1998).  Rationalization of State and Society: A Weberian View of Early Japan. Sociology of Religion. 59, 65–88. Abstract
Talemarianus, P.., Rouhier A.., Godwin A.., & Godwin J.. (2007).  Natural architecture, or, a report by Petrus Talemarianus on the establishment of a "golden rule" according to the principles of tantrism, taoism, pythagoreanism, and the Kabala, serving to fulfill the laws of universal harmony and contributing to the acc.
Tam, W L. (2004).  {Way and Byway}. History of Religions. 44(1), 74. Abstract
Tam, W L. (2004).  Way and Byway: - Taoism, Local Religion, and Models of Divinity in Sung and Modern China. History of Religions. 44(1), 74(5).
Tam, W L. (2004).  Way and byway: - Taoism, local religion, and models of divinity, in sung and modern China. HISTORY - OF - RELIGIONS. 44(1), 74.
Tambiah, S. (1973).  Buddhism and This-Worldly Activity. Modern Asian Studies. 7, 1–20.
Tan, J. (1997).  Church, State and Education: Catholic Education in Hong Kong during the Political Transition. Comparative Education. 33, 211–232. Abstract
Tan, S-hoon. (2005).  Review: Of Diversities and Comparisons .... Philosophy East and West. 55, 111–124.
Tan, S-hoon. (2007).  Karyn Lai, Learning from Chinese Philosophies: Ethics of Independent and Contextualised Self, Aldershot, UK: Ashgate, 2006, 218 pp., ISBN: 0754633829, hb. Sophia. 46(1), 99 - 102. Abstract
Tanaka, K. (2004).  The Limit of Language in Daoism. ASIAN PHILOSOPHY.. 14, 191 - 206.
Tanaka, K. (2004).  The Limit of Language in Daoism. Asian Philosophy. 14(2), 191. Abstract
Tanenbaum, L. (1995).  Review: More Beauty Myths. The Women's Review of Books. 12, 9–10.
Tang, Y. (1991).  Confucianism, Buddhism, Daoism, Christianity, and Chinese culture.
Tang, Y. (1991).  Confucianism, Buddhism, Daoism, Christianity, and Chinese culture.
Tang, Y. (2003).  Emotion in Pre-Qin Ruist Moral Theory: - An Explanation of Dao Begins in Qing. Philosophy East and West. 53(2), 271. Abstract
Tang, H. (2001).  Opposition and unity : - A - study of shamanistic dualism in prehistoric art. Bollettino del Centro camuno di studi preistorici. 33, 21. Abstract
Tao, W. (2010).  The Decoding of the Dao de jing: Introduction to an Authentic Translation. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Tao, A. (2007).  Dieu et le tao (l'Occident et la Chine). Collection Points sur l'Asie. 109.
Tao, W. (2001).  China's "Dead Sea Scrolls;" recently discovered bamboo manuscripts could revolutionize our understanding of Daoist and Confucian traditions. Archaeology. 54(4), 62(2). Abstract
Tapp, N. (1989).  The Impact of Missionary Christianity upon Marginalized Ethnic Minorities: The Case of the Hmong. Journal of Southeast Asian Studies. 20, Abstract
Taylor, R. (1998).  The Religious Character of the Confucian Tradition. Philosophy East and West. 48, 80–107. Abstract
Taylor, W., & Brady R. (1941).  Policy Centralization in Japan Under the Kokutai Principle. Pacific Affairs. 14, 51–77.
Taylor, G. (1941).  Chinese Resistance in North China. Far Eastern Survey. 10, 232–237.
Taylor, C. (1963).  Indonesian Views of China. Asian Survey. 3, 165–172.
Taylor, R. (1978).  The Centered Self: Religious Autobiography in the Neo-Confucian Tradition. History of Religions. 17, 266–283.
Taylor, R. (1989).  Chinese Hierarchy in Comparative Perspective. The Journal of Asian Studies. 48, 490–511. Abstract
Tcherne, O.., & Lazaro E.. (2000).  Taoist yoga for women.
Teahan, J. (1981).  The Place of Silence in Thomas Merton's Life and Thought. The Journal of Religion. 61, 364–383.
Teahan, J. (1982).  Solitude: A Central Motif in Thomas Merton's Life and Writings. Journal of the American Academy of Religion. 50, 521–538.
Teather, E. (1999).  High-Rise Homes for the Ancestors: Cremation in Hong Kong. Geographical Review. 89, 409–430. Abstract
Templeton John, Powell T.., & Fondessy R.. (2005).  Wisdom from world religions [pathways toward heaven on earth]. Abstract
Tenbruck, F., & Weber M. (1980).  The Problem of Thematic Unity in the Works of Max Weber. The British Journal of Sociology. 31, 316–351.
Teng, J. (1996).  The Construction of the "Traditional Chinese Woman" in the Western Academy: A Critical Review. Signs. 22, 115–151.
Teng, S. (1968).  Wang Fu-chih's Views on History and Historical Writing. The Journal of Asian Studies. 28, 111–123.
The Third Ecology Protection Forum of China Daoist Temples and Pagodas, & Chinese Daoist Association (2008).  The Maoshan Declaration.
Theroux, P. (1992).  The Peking Express: Train Number 16. The Antioch Review. 50, 424–443.
Theroux, P. (1988).  The Peking Express: Train Number 16. The Antioch Review. 46, 136–155.
Thia-Eng, C. (1998).  Lessons Learned from Practicing Integrated Coastal Management in Southeast Asia. Ambio. 27, 599–610. Abstract
Thierry Franois(Author, A). (2008).  Amulettes de Chine (catalogue). Paris : - Bibliothque nationale de France. Abstract
Thimmesch, M.. (2006).  The history and practice of Nudan : exploring Taoist women's internal alchemy.
Thomas, R. (1986).  Political Rationales, Human-Development Theories, and Educational Practice. Comparative Education Review. 30, 299–320.
Thomas, O. (1996).  Tillich and the Perennial Philosophy. The Harvard Theological Review. 89, 85–98.
Thomas, G. (1949).  The History of Religion in the Universities. Journal of Bible and Religion. 17, 102–107.