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"Li Bai and Qiang culture." Front. Lit. Stud. China Frontiers of Literary Studies in China 2, no. 1 (2008): 64-90.
"The 1923 - Scientistic Campaign and Dao-Discourse: - A - Cross-Cultural Study of the Rhetoric of Science." The Quarterly Journal of Speech 90, no. 4 (2004): 469. Abstract
"Critique and Reform: the Encounter of Catholicism with Taoist Culture during late Ming and early Qing. (English)." Journal of Sino-Western Communications 2, no. 2 (2010): 118-130. Abstract
"Lyric Archi-Occasion: Coexistence of "Now" and Then." Chinese Literature: EssaysArticlesReviews (CLEAR) 15 (1993): 17-35.
"A priori centrality in Classical China." China Media Research 6, no. 2 (2010): 85. Abstract
"Philosophy, Philosophia, and Zhe-xue." Philosophy East and West 48 (1998): 406-452. Abstract
"Women in Turfan during the Sixth to Eighth Centuries: A Look at Their Activities Outside the Home." The Journal of Asian Studies 58 (1999): 85-103.
"Wu Li's Religious Belief and a Lake in Spring." Archives of Asian Art 40 (1987).
"Research Projects." Journal of Daoist Studies 2 (2009): 218-219. Abstract
"Approaching the Dao: - From Lao Zi to Zhuang Zi." Journal of Chinese Philosophy 27, no. 4 (2000): 469.
"Leadership, Daoist Wu Wei and reflexivity: Flow, self-protection and excuse in Chinese bank managers’ leadership practice." Management Learning 43 (2012): 97-112. Abstract
"Articles: Buddhist Influence on Chinese Religions and Popular Beliefs." International Journal of Buddhist Thought & Culture 18 (2012): 135-157.
"Chinese "Dao" and Western "Truth": A Comparative and Dynamic Perspective." Asian Social Science 6, no. 12 (2010): 42-49. Abstract
"Poststructuralist Feminism and the Problem of Femininity in the "Daodejing" [Unrepresentable Symbol]." Journal of Feminist Studies in Religion 19 (2003).
"Memory and the Ethnic Self: Reading Amy Tan's The Joy Luck Club." MELUS 19 (1994): 3-18.
"Body, Discourse, and the Cultural Politics of Contemporary Chinese Qigong." The Journal of Asian Studies 58 (1999): 961-991.
"Poststructuralist feminism and the problem of femininity in the Daodejing." Journal of Feminist Studies in Religion 19, no. 1 (2003): 47(18).
"Poststructuralist Feminism and the Problem of Femininity in the Daodejing." Journal of Feminist Studies in Religion 19, no. 1 (2003): 47. Abstract
The elusive crane: Memory, metaphor and a stone monument from sixth century China In ProQuest Dissertations and Theses. United States -- New York: Columbia University, 2009. Abstract
"Daoist Modern: Innovation, Lay Practice, and the Community of Inner Alchemy in Republican Shanghai –By Xun Liu." Religious Studies Review 36, no. 1 (2010): 99. Abstract

