Contains the keyword Taoism
Abstracts. Revista de Artes Marciales Asiaticas. 2008;3:103-4. Abstract
Livres {Reçus/Books} Received. T'oung Pao. 2007;93:559-65. Abstract
Les religions orientales [Oriental religions]. La religion: - un enjeu pour les socits. 2003;(41):26. Abstract
Addiss S. Daoist themes in early modern Japanese painting [Thmes taostes dans les peintures japonaises de l'poque moderne]. Oriental art. 2001;47(1):47.
Angle SC, Gordon JA. 'Dao' As a Nickname. Asian Philosophy. 2003;13(1):15. Abstract
Assandri F. Understanding Double Mystery: - Daoism in Early Tang As Mirrored in the FDLH - (T - 2104) and Chongxuanxue. Journal of Chinese Philosophy. 2005;32(3):427.
Assandri F. Understanding double mystery : - Daoism in early tang as mirrored in the FDLH - (T - 2104) and Chongxuanxue. Journal of Chinese philosophy. 2005;32(3):427.
Bacci M. Cult-images and religious ethnology : - the European exploration of medieval Asia and the discovery of new iconic religions. Viator (Berkeley, CA). 2005;36:337. Abstract
Baldrian-Hussein F. Great Clarity. Daoism and Alchemy in Early Medieval China. T'oung Pao. 2007;93:523-7. Abstract
Barbier R(, Barbier R. L'esprit critique dans la culture chinoise [Criticism in the Chinese culture]. Regards autres sur l'ducation en Chine. 2003;(45-46):39. Abstract
Barbier R(, Barbier R. L'esprit critique dans la culture chinoise [Criticism in the Chinese culture]. Regards autres sur l'ducation en Chine. 2003;(45-46):39. Abstract
Berg D(. Bell doctors in the late imperial Chinese novel Xingshi Yinyuan Zhuan [Des mdecins clochette dans la nouvelle Xingshi Yinyuan Zhuan, fin de l'poque impriale chinoise]. Monumenta serica. 2001;49:57.
Bergsma A. The advice of the wise. Journal of Happiness Studies. 2008;9:331-40. Abstract
Bickmann C. Wahrheitsbezogenes Wissen zwischen 'Dao-learning' und 'logical inquiry': - Wege des Denkens zwischen Ost und West. IKO; 2008.
Bivins T. The Dao of the Press: A Humanocentric Theory. Journalism & Mass Communication Quarterly. 2007;84:633-5. Abstract
Blot-labarrere C. Pierre Jean Jouve 7. Jouve et le symbole. La Revue des lettres modernes.Pierre Jean Jouve, no.7, 187 - pp.. 2003;(7). Abstract
Bosley R. Sources of Skepticism and Dogmatism in Ancient Philosophy East and West. Journal of Chinese Philosophy. 2002;29(3):397. Abstract
Boudouris K. The Philosophy of Culture, Volume 1. Editions Ionia; 2006.
Boulet J. {'I} believe in enmindment': Enlightenments, Taoism, and Language in Peter Dale Scott's Minding the Darkness. University of Toronto Quarterly. 2006;75:925-45. Abstract
Ma L, van Brakel J. Heidegger's comportment toward east-west dialogue. PHILOSOPHY - EAST - & WEST. 2006;56(4):519. Abstract
Harbsmeier C(, scientifique) Bronkhorst J. La rationalit dans l'histoire intellectuelle de la Chine [Rationality in Chinese intellectual history]. La rationalit en Asie [Rationality in Asia]. 2001;(3):127. Abstract
Bühler K-. Foundations of clinical logagogy. Medicine, Health Care and Philosophy. 2003;6(3):303. Abstract
Chan W-. On Heidegger's Interpretation of Aristotle: - A - Chinese Perspective. Journal of Chinese Philosophy. 2005;32(4):539. Abstract
Chan W-. Phenomenology of Technology: - East and West. Journal of Chinese Philosophy. 2003;30(1):1. Abstract
Chazel F(. Observations autour et partir de Confucianisme et taosme : - Actualits wbriennes : - perspectives d'analyse et principes de traduction [Observations regarding and based on Confucianisme et taosme]. Revue franaise de sociologie. 2002;43(4):643. Abstract
Chee-Beng T. State, Market, and Religions in Chinese Societies. International Sociology. 2007;22:207-9. Abstract
Chen P-. The Thinking of Resonance (Kan-Ying) in Lu Shi Chun Qiu and Huai-nan Tzu (in Japanese). Philosophical Review (Taiwan). 2006;32:167. Abstract
Chen EM. How Taoist Is Heidegger? International Philosophical Quarterly. 2005;45(177):5. Abstract
Cheng C-. Dimensions of the Dao and Onto-Ethics in Light of the DDJ. Journal of Chinese Philosophy. 2004;31(2):143. Abstract
Cheng C-. Dimensions of the Dao and onto-ethics in light of the DDJ - [Les dimensions du Dao et l'onto-thique la lumire du Dao De Jing]. Journal of Chinese philosophy. 2004;31(2):143.
Cheng C-. Preface: - Science, Technology, and Chinese Philosophy. Journal of Chinese Philosophy. 2002;29(4):469. Abstract
Grange J, Cheng C-, Grange J. An Irish Tao [Un tao irlandais]. Tao and God. 2002;29(1):21.
Cheng C-. Philosophy of Violence from an Eastern Perspective. Philosophy Doc Ctr; 2001. Abstract
Chia R(. From knowledge-creation to the perfecting of action: - Tao, Basho and pure experience as the ultimate ground of knowing [De la cration de savoir au perfectionnement de l'action: - Tao, Basho et exprience pure comme fondement ultime du savoir]. Human relations (New York, NY). 2003;56(8):953. Abstract
Chinn E, Rosemont, Jr H. Metaphilosophy & Chinese Thought -- Interpreting David Hall. Global Scholarly Publ; 2005. Abstract
Chiung-Yin, O'Connor M, Lee S. Understandings of Death and Dying for People of Chinese Origin. Death Studies. 2009;33:153-74. Abstract
Chong K-. Metaphorical Use versus Metaphorical Essence: - Examples from Chinese Philosophy. Brill; 2006.
ChuaSooMeng J(. The nameless and formless Dao as metaphor and imagery : - Modeling the Dao in wang Bi's Laozi. Journal of Chinese philosophy. 2005;32(3):477.
ChuaSooMeng J(. Nameless Dao: - A - rapprochement between the Tao-Te Ching and St. Thomas Aquinas' metaphysics of unlimited being [Le Dao sans nom: - un rapprochement entre le tao-te ching et la mtaphysique de l'tre infini chez Saint Thomas d'Aquin]. Journal of Chinese philosophy. 2003;30(1):99.
Cline EM. Two Interpretations of De in the Daodejing. Journal of Chinese Philosophy. 2004;31(2):219. Abstract
Cline EM. Two interpretations of De in the Daodejing [Deux interprtations du De dans le Dao De Jing]. Journal of Chinese philosophy. 2004;31(2):219.
Littlejohn RK, Cline EM. Taishan's Tradition: - The Quantification and Prioritization of Moral Wrongs in a Contemporary Daoist Religion. Dao: - A - Journal of Comparative Philosophy. 2002;2(1):117. Abstract
Coleman EJ. Aesthetic Commonalities in the Ethics of Daoism and Stoicism. Journal of Chinese Philosophy. 2002;29(3):385. Abstract
Coutinho S. The abduction of vagueness: - interpreting the Laozi. Philosophy East and West. 2002;52(4):409(17).
Coutinho S. The Abduction Of Vagueness: - Interpreting The Laozi. Philosophy East & West. 2002;52(4):409. Abstract
Craig E. Tao Psychotherapy: Introducing a New Approach to Humanistic Practice. Humanistic Psychologist. 2007;35:109-33. Abstract
Mcmahon JL, Csaki S. Talking Trees and Walking Mountains: - Buddhist and Taoist Themes in 0RW1S34RfeSDcfkexd09rT2The Lord of the Rings1RW1S34RfeSDcfkexd09rT2. Open Court; 2004.
Cunshan L. Early Daoist and Confucian Relations As Seen from the Guodian Chu Slips. Contemporary Chinese Thought: - Translation and Studies. 2001;32(2):68.
De Reu W. Right Words Seem Wrong: - Neglected Paradoxes in Early Chinese Philosophical Texts. Philosophy East and West. 2006;56(2):281. Abstract
Defoort C. Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory. China Review International. 2007;14:179-86. Abstract
Defoort C, Zhaoguang G. The History of Chinese Thought, Part I. Contemporary Chinese Thought: - Translation and Studies. 2002;33(3):3.
DeVries P(. Daoist Symbols of Immortality and Longevity on Late Ming Dynasty Porcelain. Asiatische Studien. 2008;62(1):279. Abstract
Dewolfe G. The contemplative genre: - the synthesis of Chinese painting and photography. Camera Arts. 2007;10(4):56. Abstract
Dickerson B. The A to Z of Taoism – Julian F. Pas. Reviews in Religion & Theology. 2006;13:559-61. Abstract
DIXON-KOLAR RO. As the door opens. Parabola. 2001;26(4):12. Abstract
DIXON-KOLAR RO. Bending and turning. Parabola. 2000;25(3):20. Abstract
Dodgson JE. The Cocreating Environment A Nexus Between Classical Chinese and Current Nursing Philosophies. Advances in Nursing Science. 2008;31:356-64. Abstract
Eichman S. Immortals of the wine cup: - Religious images on seventeenth century Chinese porcelain. Orientations (Hong Kong). 2003;34(3):86.
VonHarnack A, Lauret Bernard(Translator T), Monnot Guy(Collaborator C), Emile P. Marcion, l'vangile du Dieu tranger (une monographie sur l'histoire de la fondation de l'Eglise catholique. Marcion depuis Harnack). Cerf; 2003. Abstract
Erlich RD. Le Guin and God: Quarreling with the One, Critiquing Pure Reason. Extrapolation {(University} of Texas at Brownsville). 2006;47:351-79. Abstract
Eskildsen S. Daoist Body Cultivation: Traditional Models and Contemporary Practices – Edited by Livia Kohn. Religious Studies Review. 2008;34:230-1. Abstract
Eskildsen S. Emergency Death Meditations for Internal Alchemists. T'oung Pao. 2006;92:373-409. Abstract
Espesset G. Editing and Translating the Taiping Jing and the Great Peace Textual Corpus. Journal of Chinese Studies. 2008:469-86. Abstract
Strickmann M, Faure B. Chinese magical medicine. Stanford Univ. Press; 2002. Abstract
Findlay I. Traveler in art. Asian Art News. 2006;16:68. Abstract
Fleming J(. Self and (in)finitude: - Embodiment and the other [Le moi et l'(in)finitude: - incarnation et autrui]. Journal of Chinese philosophy. 2002;29(2):171. Abstract
Forrester V, Wong M. Curriculum reform in the Hong Kong primary classroom: what gives? Music Education Research. 2008;10:271-84. Abstract
Fox A. Teaching Daoism as Philosophy: Teaching Thinking through Controversy. Teaching Philosophy. 2007;30:1-28. Abstract
Fox A. Teaching Daoism As Philosophy: - Teaching Thinking Through Controversy. Teaching Philosophy. 2007;30(1):1. Abstract
Froese K. From Nihilism to Nothingness: - A - Comparison of Nietzschean and Daoist Thought. Dao: - A - Journal of Comparative Philosophy. 2004;4(1):97.
Gandadean A. Logos of Dao: - The Primal Logic of Translatability. Asian Philosophy. 2002;12(3):213. Abstract
Gangadean A. Logos of Dao: - the Primal Logic of Translatability. Asian Philosophy. 2002;12(3):213. Abstract
Gladston P. Chan-Da-da(o)-De-construction or, the cultural (il)logic of contemporary Chinese "avant-garde" art. Yishu. 2008;7(4):63. Abstract
Goicoechea D(. Heidegger: - The Taoists-Kierkegaard [Heidegger - les Tostes - Kierkegaard]. Journal of Chinese philosophy. 2003;30(1):81.
Goicoechea D. Heidegger--the Taoists--Kierkegaard. Journal of Chinese Philosophy. 2003;30(1):81. Abstract
Goldin PR. The Cultural and Religious Background of Sexual Vampirism in Ancient China. Theology & Sexuality: The Journal of the Institute for the Study of Christianity & Sexuality. 2006;12:285-307. Abstract
Goldin PR. Why Daoism Is Not Environmentalism. Journal of Chinese Philosophy. 2005;32(1):75.
Goldin PR. Those Who Don't Know Speak: - Translations of the Daode Jing by People who Do Not Know Chinese. Asian Philosophy. 2002;12(3):183. Abstract
Angle SC, Gordon JA. 'Dao' As a Nickname. Asian Philosophy. 2003;13(1):15. Abstract
Gort J, Jansen H, Vroom H. Probing the Depths of Evil and Good: - Multireligious Views and Case Studies. Rodopi NY; 2007. Abstract
Goulding J. New Ways toward Sino-Western Philosophical Dialogues. Journal of Chinese Philosophy. 2007;34(1):99. Abstract
Graham A(. Landscape of silence [Les paysages du silence]. Journal of Chinese philosophy. 2004;31(1):33.
Grange J, Cheng C-, Grange J. An Irish Tao [Un tao irlandais]. Tao and God. 2002;29(1):21.
Grange J, Cheng C-, Grange J. An Irish Tao [Un tao irlandais]. Tao and God. 2002;29(1):21.
Grange J. An Irish Tao. Journal of Chinese Philosophy. 2002;29(1):21. Abstract
Grippe EJ. Socrates, Plato and the Tao. Philosophy in the Contemporary World. 2002;9(1):61. Abstract
Gross PL, Shapiro SI. The Tao of photography seeing beyond seeing. Ten Speed Press; 2001. Abstract
Groves RJ. Daoism, Freedom and Jazz Improvisation: A Rational Reconstruction of Chuang Tzu's Cook Ting Passage. Interdisciplinary Humanities. 2006;23:99-108. Abstract
Gunaratne SA. A - Yijing View of World-System and Democracy. Journal of Chinese Philosophy. 2006;33(2):191.
Gungwu W. Religion and Chinese Society. Vol. I: Ancient and Medieval China; Vol. {II:} Taoism and Local Religion in Modern China: A Centennial Conference of the École française {d'Extrême-Orient.}. International Sociology. 2009;24:191-4. Abstract
Guo Z. The Huang-Lao School. Contemporary Chinese Thought: - Translation and Studies. 2002;34(1):19.
Hagen K. Sorai and Xunzi on the Construction of the Way. Asian Philosophy. 2005;15(2):117.
Han A. Building a Harmonious Society and Achieving Individual Harmony. Journal of Chinese Political Science. 2008;13:143-64. Abstract
Hao C. Wu-Wei and the Decentering of the Subject in Lao-Zhuang: - An Alternative Approach in the Philosophy of Religion. International Philosophical Quarterly. 2006;46(4):445. Abstract
Hao C. {Wu-Wei} and the Decentering of the Subject in {Lao-Zhuang:} An Alternative Approach in the Philosophy of Religion. International Philosophical Quarterly. 2006;46:445-57. Abstract
Hao C. Wu-Wei and the Decentering of the Subject in Lao-Zhuang: - An Alternative Approach in the Philosophy of Religion. International Philosophical Quarterly. 2006;46(184):445. Abstract
Hao C. Relativity of the human world and Dao in Lao-Zhuang-An Interpretation of chapter 1 - of the Zhuang-zi and of the Lao-zi. Asian Philosophy. 2005;15(3):265.
Harbsmeier C(, scientifique) Bronkhorst J. La rationalit dans l'histoire intellectuelle de la Chine [Rationality in Chinese intellectual history]. La rationalit en Asie [Rationality in Asia]. 2001;(3):127. Abstract
Heartney E. House of Huang. Art in America. 2006:118. Abstract
Wohlfahrt G, Heitz M. Heidegger and Laozi: - Wu (Nothing)--On Chapter 11 - of the Daodejing. Journal of Chinese Philosophy. 2003;30(1):39. Abstract