Contains the keyword China
Assandri F. Understanding double mystery : - Daoism in early tang as mirrored in the FDLH - (T - 2104) and Chongxuanxue. Journal of Chinese philosophy. 2005;32(3):427.
Barbier R(, Barbier R. L'esprit critique dans la culture chinoise [Criticism in the Chinese culture]. Regards autres sur l'ducation en Chine. 2003;(45-46):39. Abstract
Berg D(. Bell doctors in the late imperial Chinese novel Xingshi Yinyuan Zhuan [Des mdecins clochette dans la nouvelle Xingshi Yinyuan Zhuan, fin de l'poque impriale chinoise]. Monumenta serica. 2001;49:57.
Bonk JJ. Asian Light, Asian Fruit. {(Cover} story). International Bulletin of Missionary Research. 2008;32:57-8. Abstract
Camus Y. Voies mystiques et religieuses de Chine [Mystical and religious ways of China]. Etudes (1945). 2001;395(1-2):77. Abstract
Chazel F(. Observations autour et partir de Confucianisme et taosme : - Actualits wbriennes : - perspectives d'analyse et principes de traduction [Observations regarding and based on Confucianisme et taosme]. Revue franaise de sociologie. 2002;43(4):643. Abstract
Chee-Beng T. State, Market, and Religions in Chinese Societies. International Sociology. 2007;22:207-9. Abstract
Cheng C-. Dimensions of the Dao and onto-ethics in light of the DDJ - [Les dimensions du Dao et l'onto-thique la lumire du Dao De Jing]. Journal of Chinese philosophy. 2004;31(2):143.
Chia R(. From knowledge-creation to the perfecting of action: - Tao, Basho and pure experience as the ultimate ground of knowing [De la cration de savoir au perfectionnement de l'action: - Tao, Basho et exprience pure comme fondement ultime du savoir]. Human relations (New York, NY). 2003;56(8):953. Abstract
Chun S. Major Aspects of Chinese Religion and Philosophy: Dao of Inner Saint and Outer King. New York: Springer Berlin Heidelberg; 2012. Abstract
Drexler M. Schriftamulette fu auf zwei Grabvasen der stlichen Han-Zeit [Daoist Talismans (fu) on 2 - Potteries Vases from Later Han-Dynasty Tombs]. Monumenta serica. 2001;49:227.
Forrester V, Wong M. Curriculum reform in the Hong Kong primary classroom: what gives? Music Education Research. 2008;10:271-84. Abstract
Graham A(. Landscape of silence [Les paysages du silence]. Journal of Chinese philosophy. 2004;31(1):33.
Grange J, Cheng C-, Grange J. An Irish Tao [Un tao irlandais]. Tao and God. 2002;29(1):21.
Harbsmeier C(, scientifique) Bronkhorst J. La rationalit dans l'histoire intellectuelle de la Chine [Rationality in Chinese intellectual history]. La rationalit en Asie [Rationality in Asia]. 2001;(3):127. Abstract
Huang S-. Imagining efficacy : - The common ground between Buddhist and Daoist pictorial art in Song China. Orientations (Hong Kong). 2005;36(3):63.
Krahl R. Die Hengfeng-Berge zur Jianwen-Zeit [The Hengfeng Mountains in the Jianwen Period]. Monumenta serica. 2001;49:355.
Laporte J. Traditions religieuses en Chine et mission chrtienne. Cerf; 2004. Abstract
Lee J-. Religioni cino-giapponesi : - Il confucianesimo e il taoismo [Sino-Japanese religions : - the confucianism and the taoism/Religions sino-japonaises : - le confucianisme et le taosme]. Euntes docete. 2001;54(2):137. Abstract
Lin S-. The iconography of daoist salvation from hell : - A - thematic re-identification of illustration of the classic of the yellow court (Huangting jing). Orientations (Hong Kong). 2007;38(3):66. Abstract
Liscomb K(. Iconic events illuminating the immortality of Li Bai. Monumenta serica. 2006;54:75.
Liu Z.(1 2), Mehta A, Tamura N, Pickard D, Rong B, Zhou T, et al. Influence of Taoism on the invention of the purple pigment used on the Qin terracotta warriors. Journal of archaeological science. 2007;34(11):1878. Abstract
Low SP. Lessons from Lao Tzus Tao Te Ching for the facilities manager. Facilities. 2003;21(11/12):280. Abstract
Mathieu R. Connaissance du Dao ?: - Approche de l'pistmologie du Huainan zi [Dao knowledge : - Epistemological approach of the Huainan Zi]. Asiatische Studien. 2002;56(1):49. Abstract
Matsumoto K. [Funeral rites in Song period: - Huang-lu Zhai and Confucian funeral rites/Les rites funraires durant la priode Song : - Huang-lu Zhai et les rites funraires confucianistes]. Toshokan Joho Daigaku kenkyu hokoku. 2001;20(1):43. Abstract
Matsumoto K. [The origin and characteristics of Taoist magic Tian-xin fa/Les origines et charactristiques de la magie taoiste Tian-xin fa]. Toshokan Joho Daigaku kenkyu hokoku. 2001;20(2):13. Abstract
Mesnil E(. La peinture sans contrainte (VIIIe-Xe s.) : - de l'inclassable des traits chinois l'orthodoxie Zen. Arts asiatiques (Paris). 2002;57:137. Abstract
Meyer L. Masques rituels de Chine [Ritual Masks from China]. Archeologia (Paris). 2007;(443):44. Abstract
Michael T. Closing the gap between daoist studies and religious theory: - Two recent publications. The Journal of religion. 2002;82(3):424. Abstract
Nadeau RL, EBSCOhost. The Wiley-Blackwell companion to Chinese religions. Malden, MA: Wiley-Blackwell; 2012. Abstract
Olles V. Der unsterbliche Lehrmeister: - Chinesische Literati und religises Verdienst in einer Inschrift von 1858 - auf einem heiligen Berg der Daoisten im Kreis Pujiang (Provinz Sichuan) [The immortal Master: - Chinese men of letters and religious merits in an. Zeitschrift der Deutschen Morgenlndischen Gesellschaft. 2003;153(2):395.
Penny B. The religion of Falun Gong. Chicago: University of Chicago Press; 2012. Abstract
Picard F(. Le chant du squelette (Kulou Ge) [Song of the skeleton (Kulou Ge)]. Journal asiatique. 2004;292(1-2):381. Abstract
Postel P(. La voix de l'exil ou la naissance de l'lgie moderne. Le Lisao de Qu Yuan, les Tristes d'Ovide : - Potique comparatiste [The voice of exile or the birth of the modern elegy. Qu Yuan's Lisao, Ovid's Tristia]. Revue de littrature compare. 2003;77(4):415. Abstract
Shen H-. Body matters : - Manikin burials in the Liao tombs of Xuanhua, Hebei province. Artibus Asiae. 2005;65(1):99.
Shu-Wei. The Myth of Scriptural Transmission in Daoism: The Origin and Transformation of the August Emperor of Celestial Perfection. {(Chinese)}. Tsing Hua Journal of Chinese Studies. 2008;38:291-324. Abstract
Sigwalt P. Le rite funéraire Lingbao à travers le Wulian shengshi jing {(Ve} siècle). T'oung Pao. 2006;92:325-72. Abstract
SKAR L. A History of Daoism and the Yao People of South China. Asian Ethnology. 2008;67:347-9. Abstract
Struve LA. Dreaming and Self-search during the Ming Collapse: The Xue Xiemeng Biji, 1642-1646. T'oung Pao. 2007;93:159-92. Abstract
Szonyi M. Secularization Theories and the Study of Chinese Religions. Social Compass. 2009;56(3):312-27. Abstract
Tang H. Opposition and unity : - A - study of shamanistic dualism in prehistoric art. Bollettino del Centro camuno di studi preistorici. 2001;33:21. Abstract
Tao A. Dieu et le tao (l'Occident et la Chine). L'Harmattan; 2007.
Tao W. China's "Dead Sea Scrolls;" recently discovered bamboo manuscripts could revolutionize our understanding of Daoist and Confucian traditions. Archaeology. 2001;54(4):62(2). Abstract
Thierry Franois(Author A). Amulettes de Chine (catalogue). Bibliothque nationale de France; 2008. Abstract
Tsai Y. Tao {Yuan-Ming's} World of Life and Death. {(Chinese)}. Tsing Hua Journal of Chinese Studies. 2008;38:327-51. Abstract
Tsang HW, Angell B, Corrigan PW, Lee Y-, Shi K, Lam CS, et al. A - cross-cultural study of employers' concerns about hiring people with psychotic disorder : - implications for recovery. Social psychiatry and psychiatric epidemiology (Print). 2007;42(9):723. Abstract
Tsao P-. Taoist ritual music of the Yu-lan Pen-hui (Feeding the Hungry Ghost Festival) in a Hong Kong Taoist temple: A repertoire study.; Submitted. Abstract
Valussi E. Men and Women in He Longxiang's Nüdan hebian. {NAN} {NU} – Men, Women & Gender in Early & Imperial China. 2008;10:242-78. Abstract
Vermander B. Jesus-Christ and the Chinese religious World [Jsus-Christ et le monde religieux chinois]. "Who do you say that I - am?" Christology in the third millennium ["Pour vous, qui suis-Je?" Christologie au troisime millnaire]. 2001;50:391.
VonHarnack A, Lauret Bernard(Translator T), Monnot Guy(Collaborator C), Emile P. Marcion, l'vangile du Dieu tranger (une monographie sur l'histoire de la fondation de l'Eglise catholique. Marcion depuis Harnack). Cerf; 2003. Abstract
Wang L, Juslin H. The Impact of Chinese Culture on Corporate Social Responsibility: The Harmony Approach. Journal of Business Ethics. 2009;88(3):433-51. Abstract
Weinberg A. Questions sur la pense orientale : - La pense orientale, une invention de l'Occident? - [Questions about Eastern thought]. Sciences humaines (Auxerre). 2001;(118):22. Abstract
Alimov I. The work by zhou cheng: - "research on the eastern song capital" : - Information on temples and joss-houses. Manuscripta orientalia. 2006;12(3):57. Abstract
Barrett TH. Buddhism, Taoism and the eighth-century Chinese term for Christianity: - a response to recent work by A. Forte and others. Bulletin of the School of Oriental and African Studies. 2002;65(3):555.
Dong X. Von anstaendigen Kindern und fliegenden Kranichen: - Wandmalereien in mongolenzeitlichen Graebern Chinas [From Polite Children and Flying Cranes: - Wall Paintings in Chinese Tombs of the Mongol Period]. Antike Welt. 2004;35(1):3.
Goossaert V, Palmer DA. Chine: Le temps des traditions recomposées : - Dieu ressuscité: - les religions face la modernité [China: - the time of recomposed traditions : - Raised God: - religions facing modernity]. Sciences humaines (Auxerre). 2005;(160):40. Abstract
Goossaert V. Religions en Chine contemporaine : - Le destin de la religion chinoise au 20me sicle. Social compass. 2003;50(4):429. Abstract
Jing A. The Longshan Daoist Caves. Artibus Asiae. 2008;68(1):7. Abstract
Jing A. Descent of the holy ancestor : - A - re-reading of illustration of the classic of the yellow court. Orientations (Hong Kong). 2007;38(3):69. Abstract
Liu X. Visualizing perfection: - Daoist paintings of our lady, court patronage, and elite female piety in the late qing. Harvard journal of Asiatic studies. 2004;64(1):57.
LiuYang. Images for the temple: - Imperial patronage in the development of Tang Daoist art . Artibus Asiae. 2001;61(2):189.
Shenghong J, Dan J-, Halstead MJ, Mclaughlin TH. The contemporary development of philosophy of education in mainland China and Taiwan [Le dveloppement contemporain de la philosophie de l'ducation en Chine et Tawan]. Philosophy, education and comparative education. 2004;40(4):571. Abstract
Zhang Y, Young D, Lee S, Li L, Zhang H, Xiao Z, et al. Chinese Taoist cognitive psychotherapy in the treatment of generalized anxiety disorder in contemporary China [La psychothrapie cognitive taoste chinoise dans le traitement du trouble gnralis de l'anxit en Chine contemporaine]. Ethnic match in mental health services. 2002;39(1):115. Abstract
Zufferey N(. Idées sceptiques en Chine ancienne [Scepticism in ancient China]. Revue de théologie et de philosophie. 2001;133(1):1. Abstract
He Q. Religious Traditions in Local Communities of China. Pastoral Psychology. 2012;61:823-39.
de Bettignies H-, Ip PK, Bai X, Habisch A, Lenssen G. Practical wisdom for management from the Chinese classical traditions. Journal of Management Development. 2011;30:623-8. Abstract
Bai X, Roberts W. Taoism and its model of traits of successful leaders. Journal of Management Development. 2011;30:724-39. Abstract
YUE PA. Looking Forward to an Ecological Civilization. China Today. 2008;57:29-30. Abstract
Zhang X. Urumqi. China Today. 2008;57:58-61. Abstract
SKAR L. A History of Daoism and the Yao People of South China. Asian Ethnology. 2008;67:347-9. Abstract
Assandri F. Laozi's Eclipse and Comeback: The Narrative Frame of the Benji jing. Journal of Daoist Studies. 2008;1:1-27. Abstract
Eskildsen S. Do Immortals Kill?: The Controversy Surrounding Lü Dongbin. Journal of Daoist Studies. 2008;1:28-66. Abstract
Komjathy L. Mapping the Daoist Body Part One: The Neijing tu in History. Journal of Daoist Studies. 2008;1:67-92. Abstract
Santee RG. Stress Management and the Zhuangzi. Journal of Daoist Studies. 2008;1:93-123. Abstract
Sellman JD. Establishing the Altar: The Realized Writ of the Announcement Rite in the Grand Jiao. Journal of Daoist Studies. 2008;1:124-41. Abstract
Liu X. Profile of a Quanzhen Doctor: Abbot Huang Zongsheng of Wuhan's Monastery of Eternal Spring. Journal of Daoist Studies. 2008;1:145-60. Abstract
Phillips SP. Portrait of an American Daoist: Charles Belyea/Liu Ming. Journal of Daoist Studies. 2008;1:161-76. Abstract
Wang R. Daoists on the Southern Marchmount. Journal of Daoist Studies. 2008;1:177-80. Abstract
Kohn L. Grand Offering in Hong Kong. Journal of Daoist Studies. 2008;1:188-91. Abstract
Kohn L. Grand Offering in Hong Kong. Journal of Daoist Studies. 2008;1:188-91. Abstract
Winn M. Daoist Neidan: Lineage and Secrecy Challenges for Western Adepts. Journal of Daoist Studies. 2008;1:195-9. Abstract
Olles V. Lord Lao's Mountain: From Celestial Master Daoism to Contemporary Daoist Practice. Journal of Daoist Studies. 2009;2:109-36. Abstract
Yang L, Stoll T, Mei C. Mt. Wudang and Daoism. Journal of Daoist Studies. 2009;2:193-6. Abstract
Xichen Lü, Wang R. Research Projects. Journal of Daoist Studies. 2009;2:218-9. Abstract
Wang R. Kundao 坤道: A Lived Body in Female Daoism. Journal of Chinese Philosophy. 2009;36:277-92. Abstract
Ma L. Character of the Feminine in Lévinas and the Daodejing «道德經». Journal of Chinese Philosophy. 2009;36:261-76. Abstract
Yi Z. The System of Major, Medium and Minor Sacrifices During the Tang and Northern Song Dynasties. (Chinese). Tsing Hua Journal of Chinese Studies. 2009;39:287-324. Abstract
CHIANG SI. Visions of Happiness: Daoist Utopias and Grotto Paradises in Early and Medieval Chinese Tales. Utopian Studies. 2009;20:97-120. Abstract
SING-CHEN LYDIA CH. Visions of Happiness: Daoist Utopias and Grotto Paradises in Early and Medieval Chinese Tales. Utopian Studies. 2009;20:97-120. Abstract
POON SH. Between Religion and Superstition: Buddhism and Daoism in Guangzhou, China, 1900–1937. Journal of Religious History. 2009;33:452-71. Abstract
Hedges P. The Scripture on Great Peace: The Taiping Jing and the Beginnings of Daoism – By Barbara Hendrischke. Journal of Religious History. 2009;33:509. Abstract
Billioud S, Palmer DA. Editorial (China Perspectives Special Issue on Religion on Contemporary China). China Perspectives. 2009;2009(4):2-3. Abstract
Vermander B. Religious Revival and Exit from Religion in Contemporary China. China Perspectives. 2009;2009(4):4-15. Abstract
Palmer DA. China's Religious Danwei: Institutionalising Religion in the People's Republic. China Perspectives. 2009;2009(4):17-30. Abstract
Goossaert V, Fang L. Temples and Daoists in Urban China Since 1980. China Perspectives. 2009;2009:32-41. Abstract
Kang X. Rural Women, Old Age, and Temple Work: A Case from Northwestern Sichuan. China Perspectives. 2009;2009(4):42-52. Abstract
Cao N. Raising the Quality of Belief: Suzhi and the Production of an Elite Protestantism. China Perspectives. 2009;2009(4):54-65. Abstract
Dutournier G, Zhe J. Social experimentation and "popular Confucianism": The case of the Lujiang Cultural Education Centre. China Perspectives. 2009;2009(4):67-81. Abstract
Billioud S, Thoraval J. Lijiao: The Return of Ceremonies Honouring Confucius in Mainland China. China Perspectives. 2009;2009(4):82-100. Abstract
Ownby D. Kang Xiaoguang: Social Science, Civil Society, and Confucian Religion. China Perspectives. 2009;2009(4):101-11. Abstract