Bibliography

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Abbeele, Georges. ""L'Asie fantôme": Or, Malraux's Inhuman Condition." MLN 115 (2000): 649-661.
Barbier, Ren(1), and Rene Barbier. "L'esprit critique dans la culture chinoise [Criticism in the Chinese culture]." Regards autres sur l'ducation en Chine, no. 45-46 (2003): 39. Abstract
VanToan, Tran. "La doctrine des trois pres: - Un effort d'inculturation du christianisme au Vietnam [The doctrine of the three fathers : - an effort of inculturation of christianity in Vietnam]." Mission (Ottawa) 9, no. 1 (2002): 89. Abstract
Birringer, Johannes. "La Melancol{\'ıa de la Jaula (The Melancholy of the Cage)." Performing Arts Journal 18 (1996): 103-128.
Mollier, Christine. "La méthode de l'empereur du nord du mont Fengdu: Une tradition exorciste du Taoisme médiéval." T'oung PaoSecond Series 83 (1997): 329-385.
Mesnil, Evelyne. "La peinture "sans contrainte" (VIIIe-Xe s.): - de l'inclassable des traites chinois a l'orthodoxie Zen." Arts Asiatiques 57 (2002): 137. Abstract
Mesnil, Evelyne(1). "La peinture sans contrainte (VIIIe-Xe s.) : - de l'inclassable des traits chinois l'orthodoxie Zen." Arts asiatiques (Paris) 57 (2002): 137. Abstract
Harbsmeier, Christoph(1), and Johannes scientifique) Bronkhorst. "La rationalit dans l'histoire intellectuelle de la Chine [Rationality in Chinese intellectual history]." La rationalit en Asie [Rationality in Asia], no. 3 (2001): 127. Abstract
Sacco, Leonardo. "La tradizione taoista nel pensiero di René Guénon. {(French)}." Aries 8 (2008): 63-89. Abstract
Sacco, Leonardo. "La tradizione taoista nel pensiero di Renu’e Guu’enon." Aries 8, no. 1 (2007): 63-89.
Sacco, Leonardo. "La tradizione taoista nel pensiero di Renu’e Guu’enon." Aries 8, no. 1 (2008): 63-89. Abstract
Postel, Philippe(1). "La voix de l'exil ou la naissance de l'lgie moderne. Le Lisao de Qu Yuan, les Tristes d'Ovide : - Potique comparatiste [The voice of exile or the birth of the modern elegy. Qu Yuan's Lisao, Ovid's Tristia]." Revue de littrature compare 77, no. 4 (2003): 415. Abstract
Mather, Richard. "The Landscape Buddhism of the Fifth-Century Poet Hsieh Ling-yun." The Journal of Asian Studies 18 (1958): 67-79.
Graham, Archie(1). "Landscape of silence [Les paysages du silence]." Journal of Chinese philosophy 31, no. 1 (2004): 33.
Westbrook, Francis. "Landscape Transformation in the Poetry of Hsieh Ling-Yün." Journal of the American Oriental Society 100 (1980): 237-254. Abstract
Lee, Young Sook. "Language and the Experience of the Tao." International Journal for Field-Being 1, no. 2 (2001): 8:1. Abstract
Kwan, Sui Chi. Language, reality and Daohood: An exercise in comparative philosophy., 2008. Abstract
Kwan, Sui Chi. Language, reality and Daohood: An exercise in comparative philosophy In ProQuest Dissertations and Theses. Hong Kong: Hong Kong University of Science and Technology (Hong Kong), 2008. Abstract
Lusthaus, Dan. "Lao Tzu." In Great Thinkers of the Eastern World, edited by Ian P. McGreal. New York: HarperCollins, 1995.
Von Perger, E. S., and Laozi. Lao Tzu the immortal : a way to Jesus Christ. Swanbourne, W.A.: Peregrine Books, 2000.
Lao Tzu, and Henricks Robert G.. Lao Tzu's Tao te ching : a translation of the startling new documents found at Guodian. Translations from the Asian classics. New York, NY: Columbia University Press, 2000.
Laozi, and Henricks Robert G.. Lao Tzu's Tao Te Ching : a translation of the startling new documents found at Guodian. Translations from the Asian classics. New York: Columbia University Press, 2000.
Parkes, Graham. "Lao-Zhuang and Heidegger on Nature and Technology." Journal of Chinese Philosophy 30, no. 1 (2003): 19.
Huang, Dao.. Laoism : the complete teachings of Lao Zi. Atlanta, GA: Humanics Trade Group, 2000.
Assandri, Friederike. "Laozi's Eclipse and Comeback: The Narrative Frame of the Benji jing." Journal of Daoist Studies 1 (2008): 1-27. Abstract
Lin, Shuen-fu. "The Last Classic Chinese Novel: Vision and Design in the Travels of Laocan." Journal of the American Oriental Society 121 (2001): 549-564. Abstract
Duyvendak, J.. "The Last Dutch Embassy to the Chinese Court (1794-1795)." T'oung PaoSecond Series 34 (1938): 1-137.
Uenaka, Shuzo. "Last Testament in Exile. Yamaga Soko's Haisho Zampitsu." Monumenta Nipponica 32 (1977): 125-152.
Owen Stephen. The late Tang : Chinese poetry of the mid-ninth century (827-860). Harvard East Asian monographs, 264. Cambridge, Mass.: Harvard University Asia Center : Distributed by Harvard University Press, 2006.
Espesset, Grégoire. "Latter Han religious mass movements and the early Daoist church." In Early Chinese Religion, Part One: Shang through Han (1250 BC-220 AD), edited by John Lagerwey and Marc Kalinowski, 1061-1102. Vol. 2. Handbuch der Orientalistik 2. Leiden: Brill, 2009.
Kohn, Livia. Laughing at the Dao : debates among Buddhists and Daoists in medieval China. Magdalena, NM: Three Pines Press, 2008.
Caudill, David. "Law and Worldview: Problems in the Creation-Science Controversy." Journal of Law and Religion 3 (1985): 1-46.
Melton, Gary. "The Law Is a Good Thing (Psychology Is, Too): Human Rights in Psychological Jurisprudence." Law and Human Behavior 16 (1992): 381-398. Abstract
Wang, Jiajia. Lay socio-religious associations in early medieval China In ProQuest Dissertations and Theses. United States -- Pennsylvania: University of Pennsylvania, 2009. Abstract
Godwin, Joscelyn. "Layers of Meaning in "The Magic Flute"." The Musical Quarterly 65 (1979): 471-492.
Picard, Francois(1). "Le chant du squelette (Kulou Ge) [Song of the skeleton (Kulou Ge)]." Journal asiatique 292, no. 1-2 (2004): 381. Abstract
Erlich, Richard D.. "Le Guin and God: Quarreling with the One, Critiquing Pure Reason." Extrapolation {(University} of Texas at Brownsville) 47 (2006): 351-379. Abstract
Lake, David. "Le Guin's Twofold Vision: Contrary Image-Sets in "The Left Hand of Darkness" (Vision contrastée chez Le Guin: les oppositions d'images dans "La Main gauche de la nuit")." Science Fiction Studies 8 (1981): 156-164. Abstract
Espesset, Grégoire. "Le manuscrit Stein 4226 Taiping bu juan di er 太平部卷第二 dans l’histoire du taoïsme médiéval." In Études de Dunhuang et Turfan, edited by Jean-Pierre Drège and Olivier Venture, 189-256. Hautes Études Orientales (Extrême-Orient). Genève: Droz, 2007.
Sigwalt, Patrick. "Le rite funéraire Lingbao à travers le Wulian shengshi jing (Ve siècle)." T'oug Pao 92 (4-5) (2006).
Sigwalt, Patrick. "Le rite funéraire Lingbao à travers le Wulian shengshi jing {(Ve} siècle)." T'oung Pao 92 (2006): 325-372. Abstract
Nunnington, Clive. "Lead Without Leading: The Application of Wuwei to Business." In Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology., 2010. Abstract
Gerstner, Ansgar. "Leadership and Organizational Patterns in the Daodejing." Journal of Management Development Vol. 30 (2011).
Xing, Yijun, and David Sims. "Leadership, Daoist Wu Wei and reflexivity: Flow, self-protection and excuse in Chinese bank managers’ leadership practice." Management Learning 43 (2012): 97-112. Abstract
Melichar, Don. "A Leap of Faith: The New Right and Secular Humanism." The English Journal 72 (1983): 55-58.
Cho, Francisca. "Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics." The Journal of Religious Ethics 26 (1998). Abstract
Waltner, Ann. "Learning from a Woman: Ming Literati Responses to Tanyangzi." International Journal of Social Education 6, no. 1 (1991): 42-59. Abstract
Watts Alan. Learning the human game [original live recordings on the Tao of Philosophy]. Boulder, CO: Sounds True, Submitted. Abstract
Seddon Keith. Learning the Tao : Chuang Tzu as teacher. [S.l.]: Lulu, 2006.
MacKinnon, Allan. "Learning To Teach at the Elbows: The Tao of Teaching." Teaching and Teacher Education 12, no. 6 (1996): 653-64. Abstract