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"Oxherding Tale and Siddhartha: Philosophy, Fiction, and the Emergence of a Hidden Tradition." African American Review 30 (1996): 549-558.
"An Outline History of Korean Confucianism: Part II: The Schools of Yi Confucianism." The Journal of Asian Studies 18 (1959): 259-276.
"An Outline History of Korean Confucianism: Part I: The Early Period and Yi Factionalism." The Journal of Asian Studies 18 (1958): 81-101.
"Our Mistress, The Law." Ethics 53 (1942): 46-55.
"Other Religions as Sacred Reminders." Religious Studies 6 (1970).
"Orthopraxy and Heteropraxy beyond the State." Modern China 33 (2007): 72-90. Abstract
"Orthodoxy, Heterodoxy, and the Structure of Value in Chinese Rituals." Modern China 13 (1987): 63-89.
"The Orthodox Philosophy of the Chinese." The American Journal of Theology 7 (1903): 41-61.
"Origins of the Taiping Vision: Cross-Cultural Dimensions of a Chinese Rebellion." Comparative Studies in Society and History 19 (1977): 350-366.
"The Origins of the Sugawara. A History of the Haji Family." Monumenta Nipponica 30 (1975): 405-422.
"Origins of the Musical and Spiritual Syncretism of Nōmai in Northern Japan." Asian Music 28 (1997): 51-71.
"The Origins of Korean Folklore Scholarship." The Journal of American Folklore 99 (1986): 24-49. Abstract
"Origins of Daoist Iconography." Ars Orientalis 31 (2001): 31-64. Abstract
"The Origins of Confucianism as an Organized Religion in Java, 1900-1923." Journal of Southeast Asian Studies 12 (1981).
"Originality and Ottoman Poetics: In the Wilderness of the New." Journal of the American Oriental Society 112 (1992): 440-454. Abstract
"Original Tao: Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism, and: Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China, and: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, and." Buddhist-Christian Studies 20, no. 1 (2000): 287-292.
"Original Tao: Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism, and: Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China, and: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, and." Buddhist-Christian Studies 20, no. 1 (2000): 287-292.
"Original Tao: - Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism, and: - Laughing at the Tao: - Debates among Buddhists and Taoists in Medieval China, and: - Taoist Tradition and Change: - The Story of the Complete Perfection Sect in." Buddhist-Christian Studies 20, no. 1 (2000): 287. Abstract
Original Tao : inward training (Nei ye) and the foundations of Taoist mysticism. Translations from the Asian classics. New York: Columbia University Press, 1999.
"The Original Orphan of China." Comparative Literature 5 (1953): 193-212.
"Original Daoism and the Archaeological Discoveries of the “Cash Cow”." In Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology., 2010. Abstract
"The Origin of Yu Huang." Harvard Journal of Asiatic Studies 1 (1936): 242-250.
"The Origin of Chinese Folk Medicine." Asian Folklore Studies 35 (1976): 17-35.
"Orientalism and Antivoluntarism in the History of Ethics: On Christian Wolff's "Oratio de Sinarum Philosophia Practica"." The Journal of Religious Ethics 28 (2000). Abstract
"Oriental Verities on the American Frontier: The 1893 World's Parliament of Religions and the Thought of Masao Abe." Buddhist-Christian Studies 11 (1991): 7-36.
"Oriental Traditions in Aesthetics." The Journal of Aesthetics and Art Criticism 24 (1965): 3-6.
"Oriental Studies in Petrograd between 1918 and 1922." Bulletin of the School of Oriental StudiesUniversity of London 3 (1925): 643-657.
"Oriental Ideas on the Origin of Language." Journal of the American Oriental Society 99 (1979): 1-14. Abstract
The Order of Local Things: Popular Politics and Religion in Modern Wenzhou, 1840--1940 In History. Vol. PhD. Brown University, 2010.
"An Oral History from a Daoist in Shanghai." In Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology., 2010. Abstract
"The Oral Element in Chinese Fiction: Notes toward a Phenomenology." Journal of the Folklore Institute 13 (1976): 125-135.
"Opposition and unity : - A - study of shamanistic dualism in prehistoric art." Bollettino del Centro camuno di studi preistorici 33 (2001): 21. Abstract
"The Opium Trade in Szechwan 1881 to 1911." Journal of Southeast Asian History 7 (1966).
"The Ophiolatry of Ted Hughes." Twentieth Century Literature 31 (1985): 380-398.
"Opening up the ritual casket: - patterns of concealment and disclosure in early and medieval Chinese religion." Material Religion 2, no. 1 (2006): 38.
"Opening and Closing a Dispensary in Shan-Yin County: Some Thoughts about Charitable Associations, Organizations, and Institutions in Late Ming China." Journal of the Economic and Social History of the Orient 38 (1995): 371-392. Abstract
"Ontology and Utterance." Philosophy East and West 31 (1981): 29-43.
"The Onomastics of Medieval South China: Patterned Naming in the Lang-Yeh and T'ai-Yüan Wang." Journal of the American Oriental Society 103 (1983): 383-398. Abstract
"Onitsura's makoto and the Daoist concept of the natural." Philosophy East & West 51, no. 2 (2001): 232. Abstract
"One Point Perspective." Woman's Art Journal 8 (1987): 2.
"One Hundred Twelfth Critical Bibliography of the History of Science and Its Cultural Influences." Isis 78 (1987): 5-274.
"Once again, the Authorship of the Hsi-Ching Tsa-Chi (Miscellanies of the Western Capital)." Journal of the American Oriental Society 98 (1978): 219-236. Abstract
"On Wanting to Compare Wittgenstein and Zen." Philosophy 52 (1977): 338-343.
"On the Women of China." Signs 1 (1975): 57-81.
"On the Whereabouts and Identity of the Place Called 'K'ung-sang' (Hollow Mulberry) in Early Chinese Mythology." Bulletin of the School of Oriental and African StudiesUniversity of London 58 (1995): 69-90.
"On the Way to a Common Language? - Heidegger's Dialogue with a Japanese Visitor." Dao: - A - Journal of Comparative Philosophy 4, no. 2 (2005): 283.
"On the Very Idea of Religions (In the Modern West and in Early Medieval China)." History of Religions 42 (2003): 287-319.
"On the Uses of Symbolism in Sculpture and Painting." Philosophy East and West 19 (1969): 265-278.
