Bibliography

Found 3435 results

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道学.道德经.
原著, ［清］黄元吉, & 校注 蒋门马 (2003).  道德经讲义 乐育堂语录. 中国道教丹道修炼系列丛书. 615.
内丹
原著, ［清］黄元吉, & 校注 蒋门马 (2003).  道德经讲义 乐育堂语录. 中国道教丹道修炼系列丛书. 615.
养生
原著, ［清］黄元吉, & 校注 蒋门马 (2003).  道德经讲义 乐育堂语录. 中国道教丹道修炼系列丛书. 615.
} Henry David
Scott, D. (2007).  Rewalking Thoreau and Asia: {'Light} from the East' for {'A} Very Yankee Sort of Oriental.'. Philosophy East & West. 57, 14–39. Abstract
} Franciscus
Barrett, T. H. (2007).  Browsing along the Dao: Notes on the {Schipper-Verellen} Companion to the Daozang.. Journal of Chinese Studies. 481–494. Abstract
} Edward D.
Stewart-Brown, A. P., & Arweck E. (2006).  Miscellaneous.. Journal of Contemporary Religion. 21, 443–446. Abstract
} David C.
Sellman, J. D. (2006).  History of Chinese Daoism, Volume 13.. China Review International. 13, 322–331. Abstract
} C. {West
Smith, C. (2007).  Deception Meets Enlightenment: From a Viable Theory of Deception to a Quirk About Humanity's Potential.. World Futures: The Journal of General Evolution. 63, 42–54. Abstract
} Brook
Wen, H. (2007).  The Penumbra Unbound: The {Neo-Taoist} Philosophy of Guo Xiang.. China Review International. 14, 322–326. Abstract
} Aldous
Smith, C. (2007).  Deception Meets Enlightenment: From a Viable Theory of Deception to a Quirk About Humanity's Potential.. World Futures: The Journal of General Evolution. 63, 42–54. Abstract
{Jan
Cook, T. A. (2007).  Wu Yun’s Way: Life and Works of an {Eighth-Century} Daoist Master – By Jan De Meyer.. Religious Studies Review. 33, 173. Abstract
{HUMANISTIC} {psychotherapy
Craig, E. (2007).  Tao Psychotherapy: Introducing a New Approach to Humanistic Practice.. Humanistic Psychologist. 35, 109–133. Abstract
{HEIDEGGER
Ma, L. (2006).  Deciphering Heidegger's Connection with the Daodejing.. Asian Philosophy. 16, 149–171. Abstract
{ETHICS
Fraser, C. (2008).  Psychological Emptiness in the Zhuangzi.. Asian Philosophy. 18, 123–147. Abstract
{ESSAYS
Hao, C. (2006).  {Wu-Wei} and the Decentering of the Subject in {Lao-Zhuang:} An Alternative Approach in the Philosophy of Religion.. International Philosophical Quarterly. 46, 445–457. Abstract
{EDUCATION
Fox, A. (2007).  Teaching Daoism as Philosophy: Teaching Thinking through Controversy.. Teaching Philosophy. 30, 1–28. Abstract
{ECOLOGY} – {Philosophy
Sung-Hae (2008).  The Immortal World: The Telos of Daoist Environmental Ethics.. Environmental Ethics. 30, 135–157. Abstract
{DEWEY
Zigler, R L. (2007).  The Tao of Dewey.. Encounter. 20, 37–42. Abstract
{DESCARTES
Han, X. (2009).  Interpreting the Butterfly Dream.. Asian Philosophy. 19, 1–9. Abstract
{DERRIDA
Shepherd, R. J. (2007).  Perpetual Unease or Being at {Ease?—Derrida,} Daoism, and the {'Metaphysics} of Presence.'. Philosophy East & West. 57, 227–243. Abstract
{DEATH} – Religious {aspects
Eskildsen, S. (2006).  Emergency Death Meditations for Internal Alchemists.. T'oung Pao. 92, 373–409. Abstract
{DAOISM
Sacco, L. (2008).  La tradizione taoista nel pensiero di René Guénon. {(French)}. Aries. 8, 63–89. Abstract
{COPPER} {silicates
Liu, Z., Mehta A., Tamura N., Pickard D., Rong B.., Zhou T., et al. (2007).  Influence of Taoism on the invention of the purple pigment used on the Qin terracotta warriors.. Journal of Archaeological Science. 34, 1878–1883. Abstract
{COOKERY
Wertz, S. K. (2007).  The Five Flavors and Taoism: Lao Tzu's Verse Twelve.. Asian Philosophy. 17, 251–261. Abstract
{CONSCIOUSNESS
Beebe, J. (2008).  Individuation in the Light of Chinese Philosophy.. Psychological Perspectives. 51, 70–86. Abstract
{COMMUNICATION
Paula, I N. C. A. (2006).  El Tao de las ciencias y profesiones de la información. La tríada esencial: información-comunicación-conocimiento. {(Spanish)}. {ACIMED}. 14, 1–11. Abstract
Purnell, L D. (2008).  Traditional Vietnamese Health And Healing.. Urologic Nursing. 28, 63–67. Abstract
{CHURCHMAN
Smith, C. (2007).  Deception Meets Enlightenment: From a Viable Theory of Deception to a Quirk About Humanity's Potential.. World Futures: The Journal of General Evolution. 63, 42–54. Abstract
{CHRISTIANITY
Gun, K S. (2007).  Korean Protestant Christianity in the Midst of Globalization: Neoliberalism and the Pentecostalization of Korean Churches.. Korea Journal. 47, 147–176. Abstract
{CHINA
Muñoz, M. (2008).  Existe la civilización china. {(Spanish)}. Tiempo de Paz. 67–73. Abstract
Tsai, J. N. (2006).  Eye on Religion: By the Brush and by the Sword: Daoist Perspectives on the Body, Illness, and Healing.. Southern Medical Journal. 99, 1452–1453. Abstract
Lai, C-T. (2007).  A Study of the Modern Daoist Temples of the Quanzhen Lineage on Luofu Shan, Guangdong. {(Chinese)}. Journal of Chinese Studies. 395–430. Abstract
Han, A. (2008).  Building a Harmonious Society and Achieving Individual Harmony.. Journal of Chinese Political Science. 13, 143–164. Abstract
Katz, P. R. (2007).  Orthopraxy and Heteropraxy beyond the State.. Modern China. 33, 72–90. Abstract
{CATHOLICS
[Anonymous] (2008).  Religion in China Expected to Grow.. Futurist. 42, 2. Abstract
{CASE} {studies
So-Young (2008).  Korean Environmental Thought and Practice: A Case Study of the Indramang Community.. Environmental Ethics. 30, 115–134. Abstract
{cancer
Chung-Ching, Fu-Jin, Jeng-Fong, Hsiao-Wei, Fei-Hsiu, & Yu-Ting (2008).  The lived experiences of spiritual suffering and the healing process among Taiwanese patients with terminal cancer.. Journal of Clinical Nursing. 17, 735–743. Abstract
{BRAZIL
Lätzel, M. (2006).  Die {„Mystik“} des Individualismus Anmerkungen zu Paulo Coelho.. International Journal of Practical Theology. 10, 238–251. Abstract
{BOOKS
[Anonymous] (2007).  Livres {Reçus/Books} Received.. T'oung Pao. 93, 559–565. Abstract
{BELIEF} & {doubt
Lee, P K F., & Laube R. (2008).  The use of culturally congruent spiritual beliefs in the successful treatment of two cases of complicated bereavement for infant death.. Mental Health, Religion & Culture. 11, 349–353. Abstract
{AUTHORS
Lothian, A. (2006).  Grinding Axess and Balancing Oppositions: The Transformation of Feminism in Ursula K. Le Guin's Science Fiction.. Extrapolation {(University} of Texas at Brownsville). 47, 380–395. Abstract
Erlich, R. D. (2006).  Le Guin and God: Quarreling with the One, Critiquing Pure Reason.. Extrapolation {(University} of Texas at Brownsville). 47, 351–379. Abstract
Boulet, J. (2006).  {'I} believe in enmindment': Enlightenments, Taoism, and Language in Peter Dale Scott's Minding the Darkness.. University of Toronto Quarterly. 75, 925–945. Abstract
{ATTITUDE} {(Psychology)
Hsin-Chen, D., & Macer D. (2006).  Comparisons of Life Images and {End-of-Life} Attitudes Between the Elderly in Taiwan and New Zealand.. Journal of Nursing Research. 14, 198–208. Abstract
{ASIA
Goh, R. B. H. (2009).  Christian identities in Singapore: religion, race and culture between state controls and transnational flows.. Journal of Cultural Geography. 26, 1–23. Abstract
{asceticism
Toti, M. (2008).  The Hesychast method of prayer: its anthropological and symbolic significance.. International Journal for the Study of the Christian Church. 8, 17–32. Abstract
{ANXIETY
Mccollaum, B., Zeyrek E Y., & Lester D. (2006).  {CORRELATES} {OF} A {TAOIST} {ORIENTATION.}. Perceptual & Motor Skills. 103, 846. Abstract
{ANTIQUITIES
Sigwalt, P. (2006).  Le rite funéraire Lingbao à travers le Wulian shengshi jing {(Ve} siècle).. T'oung Pao. 92, 325–372. Abstract
{ANCESTOR} {worship
Chiung-Yin, O'Connor M., & Lee S. (2009).  Understandings of Death and Dying for People of Chinese Origin.. Death Studies. 33, 153–174. Abstract
{ALCHEMY
Valussi, E. (2008).  Men and Women in He Longxiang's Nüdan hebian.. {NAN} {NU} – Men, Women & Gender in Early & Imperial China. 10, 242–278. Abstract