Bibliography

Found 6636 results

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Bumbacher, S P.(1) (2006).  A - Buddhist Sutra's transformation into a daoist text. Asiatische Studien. 60(4), 799.
Heitz, M. H. (2002).  A - Commentary to Wertz's Terms in Milindapaha: - A - Taoist Explanatory Note. Southwest Philosophy Review: - The Journal of The Southwestern Philosophical Society. 18(2), 81.
Mungello, D. E. (2003).  A - Confucian Voice Crying in the Victorian Wilderness. The Journal of Religion. 83(4), 585. Abstract
Nulty, T. J. (2002).  A - Critical Response to Zhang Longxi. Asian Philosophy. 12(2), 141.
Nulty, T. J. (2002).  A - critical response to Zhang Longxi. (Discussion Paper). Asian Philosophy. 12(2), 141(6).
Phuong, P Q.(1) (2002).  A - Taoist Tinge in the cult of Saint Trn. Vietnam social sciences. 3.
Park, A S. (2001).  A - theology of the way (Tao). Interpretation (Richmond, Va.). 55(4), 389. Abstract
Gunaratne, S. A. (2006).  A - Yijing View of World-System and Democracy. Journal of Chinese Philosophy. 33(2), 191.
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Soper, A. (1947).  The "Dome of Heaven" in Asia. The Art Bulletin. 29, 225–248.
Moller, H-G. (2004).  The "Exotic" Nietzsche--East and West. Journal of Nietzsche Studies. 28, 57.
Jin, X-de. (1987).  The "Four-Seven Debate" and the School of Principle in Korea. Philosophy East and West. 37, 347–360.
Ng, W-ming. (1998).  The "I Ching" in the Shinto Thought of Tokugawa Japan. Philosophy East and West. 48, 568–591. Abstract
Boltz, W. (1985).  The "Lao tzu" Text That Wang Pi and Ho-shang Kung Never Saw. Bulletin of the School of Oriental and African StudiesUniversity of London. 48, 493–501.
Parker, E. (1907).  The "Nestorians" Once More. T'oung PaoSecond Series. 8, 687–692.
Graham, A. (1979).  The "Nung-chia" 農 家 'School of the Tillers' and the Origins of Peasant Utopianism in China. Bulletin of the School of Oriental and African StudiesUniversity of London. 42, 66–100.
廖明活, L. (1981).  The "P'an-chiao" System of the Hua-yen School in Chinese Buddhism. T'oung PaoSecond Series. 67, 10–47.
Promey, S. (2003).  The "Return" of Religion in the Scholarship of American Art. The Art Bulletin. 85, 581–603.
Hanan, P. (1973).  The "Yün-men chuan": From "chantefable" to Short Story. Bulletin of the School of Oriental and African StudiesUniversity of London. 36, 299–308.
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Carr, D. (2001).  The 'Protean' Spirit of Jeff Lewis. Oxford Review of Education. 27, 151–163. Abstract
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Shirley, E. (2001).  The 2000 Meeting of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies. 21, 103–106.
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Aston, W. (1912).  3. Sacrifice in Shinto. Man. 12, 5–9.
Steenstrup, C. (1984).  31 Cishaan. Monumenta Nipponica. 39, 163–175.
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Dickerson, B. (2006).  The A to Z of Taoism – Julian F. Pas.. Reviews in Religion & Theology. 13, 559–561. Abstract
Coutinho, S. (2002).  The abduction of vagueness: - interpreting the Laozi. Philosophy East and West. 52(4), 409(17).
Coutinho, S. (2002).  The Abduction Of Vagueness: - Interpreting The Laozi. Philosophy East & West. 52(4), 409. Abstract
Sanford, J. (1991).  The Abominable Tachikawa Skull Ritual. Monumenta Nipponica. 46, 1–20.
Club, P., & Lee R. (1930).  Abstracts from Current Periodicals. Parnassus. 2, 41–43.
[Anonymous] (2008).  Abstracts.. Revista de Artes Marciales Asiaticas. 3, 103–104. Abstract
Siegler, E. (2010).  The Academic Contribution to American Daoist Practice. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract