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Bumbacher, Stephan Peter(1) (2006).  A - Buddhist Sutra's transformation into a daoist text. Asiatische Studien. 60(4), 799.
Heitz, Marty H. (2002).  A - Commentary to Wertz's Terms in Milindapaha: - A - Taoist Explanatory Note. Southwest Philosophy Review: - The Journal of The Southwestern Philosophical Society. 18(2), 81.
Mungello, D. E. (2003).  A - Confucian Voice Crying in the Victorian Wilderness. The Journal of Religion. 83(4), 585. Abstract
Huang, Yong (2005).  A - Copper Rule versus the Golden Rule: - a Daoist-Confucian proposal for global ethics. Philosophy East and West. 55(3), 394(32).
Nulty, Timothy J. (2002).  A - Critical Response to Zhang Longxi. Asian Philosophy. 12(2), 141.
Nulty, Timothy J. (2002).  A - critical response to Zhang Longxi. (Discussion Paper). Asian Philosophy. 12(2), 141(6).
Tsang, Hector W. H.(1), Beth Angell, Patrick W.(3) Corrigan, Yueh-Ting(4) Lee, Kan Shi, Chow S.(3) Lam, et al. (2007).  A - cross-cultural study of employers' concerns about hiring people with psychotic disorder : - implications for recovery. Social psychiatry and psychiatric epidemiology (Print). 42(9), 723. Abstract
Yizhuang, Chen (2001).  A - Self-Organizing Cosmology Revealed by an Ancient Taoist Text Newly Discovered (in Slovak). Filozofia. 56(2), 101.
Kuhn, Dieter (2001).  A - step on the way to confucian state orthodoxy in the song dynasty : - The third year of the reign-period Xianping of emperor Zhenzong. Zeitschrift der Deutschen Morgenlndischen Gesellschaft. 151(1), 133. Abstract
Phuong, Pham Quynh(1) (2002).  A - Taoist Tinge in the cult of Saint Trn. Vietnam social sciences. 3.
Park, Andrew Sung (2001).  A - theology of the way (Tao). Interpretation (Richmond, Va.). 55(4), 389. Abstract
Gunaratne, Shelton A. (2006).  A - Yijing View of World-System and Democracy. Journal of Chinese Philosophy. 33(2), 191.
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Hooker, M. (1990).  The "Chinese Confucian" and the "Chinese Buddhist" in British Burma, 1881-1947. Journal of Southeast Asian Studies. 21, Abstract
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Moller, Hans-Georg (2004).  The "Exotic" Nietzsche--East and West. Journal of Nietzsche Studies. 28, 57.
Jin, Xi-de (1987).  The "Four-Seven Debate" and the School of Principle in Korea. Philosophy East and West. 37, 347–360.
Ng, Wai-ming (1998).  The "I Ching" in the Shinto Thought of Tokugawa Japan. Philosophy East and West. 48, 568–591. Abstract
Eiichiró, Ishida, & 吉田健一 (1950).  The "Kappa" Legend. A Comparative Ethnological Study on the Japanese Water-Spirit "Kappa" and Its Habit of Trying to Lure Horses into the Water. Folklore Studies. 9, i-vi+1-152+1–11.
Boltz, William (1985).  The "Lao tzu" Text That Wang Pi and Ho-shang Kung Never Saw. Bulletin of the School of Oriental and African StudiesUniversity of London. 48, 493–501.
Parker, E. (1907).  The "Nestorians" Once More. T'oung PaoSecond Series. 8, 687–692.
Graham, A. (1979).  The "Nung-chia" 農 家 'School of the Tillers' and the Origins of Peasant Utopianism in China. Bulletin of the School of Oriental and African StudiesUniversity of London. 42, 66–100.
廖明活, Liu (1981).  The "P'an-chiao" System of the Hua-yen School in Chinese Buddhism. T'oung PaoSecond Series. 67, 10–47.
Promey, Sally (2003).  The "Return" of Religion in the Scholarship of American Art. The Art Bulletin. 85, 581–603.
Zhang, Longxi (1985).  The "Tao" and the "Logos": Notes on Derrida's Critique of Logocentrism. Critical Inquiry. 11, 385–398.
Caswell, James (1975).  The "Thousand-Buddha" Pattern in Caves XIX and XVI at Yün-Kang. Ars Orientalis. 10, 35–54.
Hanan, Patrick (1973).  The "Yün-men chuan": From "chantefable" to Short Story. Bulletin of the School of Oriental and African StudiesUniversity of London. 36, 299–308.
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Carr, David (2001).  The 'Protean' Spirit of Jeff Lewis. Oxford Review of Education. 27, 151–163. Abstract
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Morimoto, Anri (2003).  The (More or Less) Same Light but from Different Lamps: The Post-Pluralist Understanding of Religion from a Japanese Perspective. International Journal for Philosophy of Religion. 53,
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Gabriel, Theodore., & Ronald. Geaves (2007).  -- isms : understanding religions.
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Renard John (2002).  101 Questions and answers on Confucianism, Daoism, and Shinto.
Xiao, Xiaosui (2004).  The 1923 - Scientistic Campaign and Dao-Discourse: - A - Cross-Cultural Study of the Rhetoric of Science. The Quarterly Journal of Speech. 90(4), 469. Abstract
Meserole, Harrison (1968).  1967 MLA International Bibliography: Of Books and Articles on the Modern Languages and Literatures. PMLA. 83, 551–930.
Dillenberger, John (1988).  1987 Presidential Address: Visual Arts and Religion: Modern and Contemporary Contours. Journal of the American Academy of Religion. 56, 199–212.
陈霞 (2003).  1990年以来国内道教生态思想研究概述. 宗教学研究. Abstract
Berling, Judith (1993).  1991 Presidential Address: Is Conversation about Religion Possible? (And What Can Religionists Do to Promote It?). Journal of the American Academy of Religion. 61, 1–22.
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Shirley, Edward (2001).  The 2000 Meeting of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies. 21, 103–106.
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Aston, W. (1912).  3. Sacrifice in Shinto. Man. 12, 5–9.
Steenstrup, Carl (1984).  31 Cishaan. Monumenta Nipponica. 39, 163–175.
Deng, Ming-Dao. (2006).  365 Tao : daily meditations.
Van de Weyer, Robert. (2000).  366 readings from Taoism and Confucianism.
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Cooper, R. (1933).  87. The Influence of Their Neighbours on the Bhutanese. Man. 33, 87–89.
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Pas, Julian F., & Julian F. Pas (2006).  The A to Z of Taoism.
Dickerson, Ben (2006).  The A to Z of Taoism – Julian F. Pas.. Reviews in Religion & Theology. 13, 559–561. Abstract
Petrograd(Musical group), & Anarchist Black Cross. (2000).  A.B.C..
Coutinho, Steve (2002).  The abduction of vagueness: - interpreting the Laozi. Philosophy East and West. 52(4), 409(17).
Coutinho, Steve (2002).  The Abduction Of Vagueness: - Interpreting The Laozi. Philosophy East & West. 52(4), 409. Abstract
Sanford, James (1991).  The Abominable Tachikawa Skull Ritual. Monumenta Nipponica. 46, 1–20.
Zhang, Qiong (1999).  About God, Demons, and Miracles: The Jesuit Discourse on the Supernatural in Late Ming China. Early Science and Medicine. 4, 1–36. Abstract
Club, Princeton, & Rensselaer Lee (1930).  Abstracts from Current Periodicals. Parnassus. 2, 41–43.
[Anonymous] (2008).  Abstracts.. Revista de Artes Marciales Asiaticas. 3, 103–104. Abstract
Dolby, William (1994).  Actors' Miseries and the Subversive Stage: A Chinese Tract against the Theatre. Asian Theatre Journal. 11, 64–80.
Takayama, K. (1995).  Adaptation and Resistance to Chinese Literary Hegemony: Korea and Japan. International Journal of PoliticsCultureand Society. 8,
Bashford, J. (1913).  Adaptation of Modern Christianity to the People of the Orient. The American Journal of Theology. 17, 389–394.
Benz, Ernst (1962).  Address Honoring Sir S. Radhakrishnan. Journal for the Scientific Study of Religion. 1, 147–154.
Paine Jeffery (2006).  Adventures with the Buddha : a personal Buddhism reader.
Fam, Kim, & David Waller (2003).  Advertising Controversial Products in the Asia Pacific: What Makes Them Offensive?. J Bus Ethics. 48, Abstract
Bergsma, Ad (2008).  The advice of the wise.. Journal of Happiness Studies. 9, 331–340. Abstract
Coleman, Earle J. (2002).  Aesthetic Commonalities in the Ethics of Daoism and Stoicism. JOURNAL OF CHINESE PHILOSOPHY. 29, 385 - 396.
Coleman, Earle J. (2002).  Aesthetic Commonalities in the Ethics of Daoism and Stoicism. Journal of Chinese Philosophy. 29(3), 385. Abstract
Bahm, Archie (1958).  Aesthetic Experience and Moral Experience. The Journal of Philosophy. 55, 837–846.
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Pham, Tam-Chinh. (2008).  Agnes Martin and Taoism.
Johnston, Jill (2005).  Agnes Martin, 1912-2004. Art in America. 41, 43. Abstract
Kitagawa, Joseph (1961).  Ainu bear Festival (Iyomante). History of Religions. 1, 95–151.
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Kaatz, Debra. (2006).  The alchemical path.
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Walker, J. L. (2001).  The alchemy of the teapot. Parabola. 26(3), 79. Abstract
Pula, Robert (1996).  Alfred Korzybski, 1879-1950: A Bio-Methodological Sketch. Polish American Studies. 53,
Wei, Wu Wei. (1999).  All else is bondage : non-volitional living.
Sharma, Arvind (1979).  All Religions Are: Equal? One? True? Same?: A Critical Examination of Some Formulations of the Neo-Hindu Position. Philosophy East and West. 29, 59–72.
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Jinhua, Chen (2002).  An Alternative View of the Meditation Tradition in China: Meditation in the Life and Works of Daoxuan (596-667). T'oung PaoSecond Series. 88, 332–395.
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Thierry Franois(Author, Auteur) (2008).  Amulettes de Chine (catalogue). Paris : - Bibliothque nationale de France. Abstract
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Rapp, John A. (In Press).  Anarchism or Nihilism: The Buddhist-influenced Thought of Wu Nengzi. Anarchism and Religion, edited by Alexandre Christoyannopoulos.
Bokenkamp, Stephen R. (2007).  Ancestors and anxiety : Daoism and the birth of rebirth in China.
Bokenkamp, Stephen R. (2007).  Ancestors and anxiety : Daoism and the birth of rebirth in China.
Bokenkamp, Stephen R. (2007).  Ancestors and anxiety : Daoism and the birth of rebirth in China.
Mailey, Jean (1963).  Ancestors and Tomb Robes. The Metropolitan Museum of Art Bulletin. 22, 101–115.
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Hung, Ko, Lu-Ch'iang Wu, & Tenney Davis (1935).  An Ancient Chinese Alchemical Classic. Ko Hung on the Gold Medicine and on the Yellow and the White: The Fourth and Sixteenth Chapters of Pao-P'u-tz{\v u}. Proceedings of the American Academy of Arts and Sciences. 70,
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Zhang, Guoqing, & Ruut Veenhoven (2008).  Ancient Chinese philosophical advice: can it help us find happiness today?. Journal of Happiness Studies. 9, 425–443. Abstract
Wu, Lu-Chiang, Tenney Davis, & Wei Po-Yang (1932).  An Ancient Chinese Treatise on Alchemy Entitled Ts'an T'ung Ch'i. Isis. 18, 210–289.
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Fisher Mary Pat, & Lee Worth Bailey (2000).  An anthology of living religions. Abstract
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DIXON-KOLAR, R. O. B. E. R. (2001).  As the door opens: - when music arises from emptiness. Parabola. 26(4), 12(3). Abstract
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Richey, Jeffrey (2000).  Ascetics and Aesthetics in the Analects. Numen. 47, 161–174. Abstract
Chang Lit-sen (1999).  Asia's religions : Christianity's momentous encounter with paganism.
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Bonk, Jonathan J. (2008).  Asian Light, Asian Fruit. {(Cover} story). International Bulletin of Missionary Research. 32, 57–58. Abstract
Koller, John M. (2007).  Asian philosophies. Abstract
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Frame, Ed, & Jennifer. Taylor (2006).  Asian reader. Abstract
Sager, Gene C. (2003).  Asian simplicity: - the North American simplicity movement can learn much from the Asian philosophies of Hinduism, Buddhism and Taoism and we would do well to adapt some of these ideas into our thinking and practice. Natural Life. 16(5).
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Stalnaker, Aaron (2003).  Aspects of Xunzi's Engagement with Early Daoism. Philosophy East and West. 53(1), 87. Abstract
Stalnaker, Aaron (2003).  Aspects of Xunzi's Engagement with Early Daoism. Philosophy East and West. 53, 87–129. Abstract
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McDermott, Gerald R. (2008).  The Baker pocket guide to world religions : what every Christian needs to know.
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Russell Stephen (2000).  Barefoot doctor's handbook for modern lovers : a spiritual guide to truly rude & amazing love and sex.
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