Bibliography

Found 6434 results

Web Article
Unpublished
Thesis
Langer-Osuna, Rafael (Submitted).  Exporting Daoism: A Bibliography of Daoist Sources and Contexts in English. Asian Pacific Studies Institute, Duke University. JD/MA, unknown.
Smith, Thomas E. (1992).  Ritual and the Shaping of Narrative: The Legend of the Han Emperor Wu. Department of Asian Languages and Cultures. Ph.D., 745.
Miscellaneous
[Anonymous] (1999).  Daoism and Chu culture special monograph series.. Daoism and Chu culture special monograph series..
[Anonymous] (Submitted).  Daoism Depot.. Abstract
[Anonymous] (Submitted).  Daoism Depot.. Abstract
[Anonymous] (Submitted).  Religion depot.
[Anonymous] (Submitted).  Religion depot.
[Anonymous] (Submitted).  Tao chia Daoism depot.. Abstract
[Anonymous] (Submitted).  Tao chia Daoism depot.. Abstract
Magazine Article
Journal Article
Heitz, Marty H. (2002).  A - Commentary to Wertz's Terms in Milindapaha: - A - Taoist Explanatory Note. Southwest Philosophy Review: - The Journal of The Southwestern Philosophical Society. 18(2), 81.
Mungello, D. E. (2003).  A - Confucian Voice Crying in the Victorian Wilderness. The Journal of Religion. 83(4), 585. Abstract
Nulty, Timothy J. (2002).  A - Critical Response to Zhang Longxi. Asian Philosophy. 12(2), 141.
Phuong, Pham Quynh(1) (2002).  A - Taoist Tinge in the cult of Saint Trn. Vietnam social sciences. 3.
Park, Andrew Sung (2001).  A - theology of the way (Tao). Interpretation (Richmond, Va.). 55(4), 389. Abstract
Gunaratne, Shelton A. (2006).  A - Yijing View of World-System and Democracy. Journal of Chinese Philosophy. 33(2), 191.
Soper, Alexander (1947).  The "Dome of Heaven" in Asia. The Art Bulletin. 29, 225–248.
Moller, Hans-Georg (2004).  The "Exotic" Nietzsche--East and West. Journal of Nietzsche Studies. 28, 57.
Jin, Xi-de (1987).  The "Four-Seven Debate" and the School of Principle in Korea. Philosophy East and West. 37, 347–360.
Ng, Wai-ming (1998).  The "I Ching" in the Shinto Thought of Tokugawa Japan. Philosophy East and West. 48, 568–591. Abstract
Boltz, William (1985).  The "Lao tzu" Text That Wang Pi and Ho-shang Kung Never Saw. Bulletin of the School of Oriental and African StudiesUniversity of London. 48, 493–501.
Parker, E. (1907).  The "Nestorians" Once More. T'oung PaoSecond Series. 8, 687–692.
Graham, A. (1979).  The "Nung-chia" 農 家 'School of the Tillers' and the Origins of Peasant Utopianism in China. Bulletin of the School of Oriental and African StudiesUniversity of London. 42, 66–100.
廖明活, Liu (1981).  The "P'an-chiao" System of the Hua-yen School in Chinese Buddhism. T'oung PaoSecond Series. 67, 10–47.
Promey, Sally (2003).  The "Return" of Religion in the Scholarship of American Art. The Art Bulletin. 85, 581–603.
Hanan, Patrick (1973).  The "Yün-men chuan": From "chantefable" to Short Story. Bulletin of the School of Oriental and African StudiesUniversity of London. 36, 299–308.
Carr, David (2001).  The 'Protean' Spirit of Jeff Lewis. Oxford Review of Education. 27, 151–163. Abstract
Dillenberger, John (1988).  1987 Presidential Address: Visual Arts and Religion: Modern and Contemporary Contours. Journal of the American Academy of Religion. 56, 199–212.
Shirley, Edward (2001).  The 2000 Meeting of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies. 21, 103–106.
Aston, W. (1912).  3. Sacrifice in Shinto. Man. 12, 5–9.
Steenstrup, Carl (1984).  31 Cishaan. Monumenta Nipponica. 39, 163–175.
Dickerson, Ben (2006).  The A to Z of Taoism – Julian F. Pas.. Reviews in Religion & Theology. 13, 559–561. Abstract
Coutinho, Steve (2002).  The abduction of vagueness: - interpreting the Laozi. Philosophy East and West. 52(4), 409(17).
Coutinho, Steve (2002).  The Abduction Of Vagueness: - Interpreting The Laozi. Philosophy East & West. 52(4), 409. Abstract
Sanford, James (1991).  The Abominable Tachikawa Skull Ritual. Monumenta Nipponica. 46, 1–20.
Club, Princeton, & Rensselaer Lee (1930).  Abstracts from Current Periodicals. Parnassus. 2, 41–43.
[Anonymous] (2008).  Abstracts.. Revista de Artes Marciales Asiaticas. 3, 103–104. Abstract
Takayama, K. (1995).  Adaptation and Resistance to Chinese Literary Hegemony: Korea and Japan. International Journal of PoliticsCultureand Society. 8,
Bashford, J. (1913).  Adaptation of Modern Christianity to the People of the Orient. The American Journal of Theology. 17, 389–394.
Benz, Ernst (1962).  Address Honoring Sir S. Radhakrishnan. Journal for the Scientific Study of Religion. 1, 147–154.
Bergsma, Ad (2008).  The advice of the wise.. Journal of Happiness Studies. 9, 331–340. Abstract
Coleman, Earle J. (2002).  Aesthetic Commonalities in the Ethics of Daoism and Stoicism. JOURNAL OF CHINESE PHILOSOPHY. 29, 385 - 396.
Coleman, Earle J. (2002).  Aesthetic Commonalities in the Ethics of Daoism and Stoicism. Journal of Chinese Philosophy. 29(3), 385. Abstract
Bahm, Archie (1958).  Aesthetic Experience and Moral Experience. The Journal of Philosophy. 55, 837–846.
Smith, Robert (1977).  Aesthetic/Theoretic Polarity in Northrop's Aesthetic Continuum. Journal of Aesthetic Education. 11, 19–32.
Schwartz, Benjamin (1975).  The Age of Transcendence. Daedalus. 104,
Johnston, Jill (2005).  Agnes Martin, 1912-2004. Art in America. 41, 43. Abstract
Kitagawa, Joseph (1961).  Ainu bear Festival (Iyomante). History of Religions. 1, 95–151.
Read, John (1933).  Alchemy and Alchemists. Folklore. 44, 251–278.
Walker, J. L. (2001).  The alchemy of the teapot. Parabola. 26(3), 79. Abstract
Soper, Alexander (1968).  All the World's a Stage: A Note. Artibus Asiae. 30, 249–259.
Sprengling, M. (1916).  America, Arabic, and Islam. The Biblical World. 47, 371–381. Abstract
Allitt, Patrick (1998).  American Catholics and the Environment, 1960-1995. The Catholic Historical Review. 84,
Smith, Quentin (1988).  An Analysis of Holiness. Religious Studies. 24,
Yoon, Hong-key (1975).  An Analysis of Korean Geomancy Tales. Asian Folklore Studies. 34, 21–34.
Mailey, Jean (1963).  Ancestors and Tomb Robes. The Metropolitan Museum of Art Bulletin. 22, 101–115.
Niu, Weihua (2003).  Ancient Chinese Views of Creativity. Inquiry: - Critical Thinking across the Disciplines. 22(3), 29. Abstract
Tse-Tsung, Chow (1979).  Ancient Chinese Views on Literature, the Tao, and Their Relationship. Chinese Literature: EssaysArticlesReviews (CLEAR). 1, 3–29.
Deshpande, Vijaya (2001).  Ancient Indian Medicine and Its Spread to China. Economic and Political Weekly. 36, 1078–1081. Abstract
Frothingham, A. (1917).  Ancient Orientation Unveiled: I. American Journal of Archaeology. 21, 55–76.
Hyers, M. (1970).  The Ancient Zen Master as Clown-Figure and Comic Midwife. Philosophy East and West. 20, 3–18.
Morris, Brian (1998).  Anthropology of the Self. American Ethnologist. 25, 746–747.
Cohen, Paul (1961).  The Anti-Christian Tradition in China. The Journal of Asian Studies. 20, 169–180.
Gimello, Robert (1976).  Apophatic and kataphatic Discourse in Mahayana: A Chinese View. Philosophy East and West. 26, 117–136.